This "Necessary and Proper Clause" (sometimes also called the "Elastic Clause") grants Congress a set of so-called implied powers—that is, powers not explicitly named in the Constitution but assumed to exist due to their being necessary to implement the expressed powers that are named in Article I. The Bank's existence is a great example of implied powers: the Constitution doesn't say that Congress has the right to establish a bank, but its defenders claimed that one was necessary to carry out the Congress' power to collect taxes. Hope this helps.
Walter is in
"<span>
Exhaustion stage".</span>
Hans Selye's general adaptation syndrome clarifies how our
body reacts to pressure. The third stage is exhaustion<span>. There are three phases of pressure: the alarm, resistance
and exhaustion stages. The alarm is otherwise called the battle or flight stage.
When you're in the alarm stage, your heart pulsates speedier, sending more
blood to your arms and legs in the event that you have to battle or escape. </span>
In simple definition followership means:
1. the ability or willingness to follow a leader.
2. a group of followers or supporters; following.
Followership is the actions of someone in a subordinate role. It can also be considered as a specific set of skills that complement leadership, a role within a hierarchical organization, a social construct that is integral to the leadership process, or the behaviors engaged in while interacting with leaders in an effort to meet organizational objectives.[1] As such, followership is best defined as an intentional practice on the part of the subordinate to enhance the synergetic interchange between the follower and the leader.
In organizations, “leadership is not just done by the leader, and followership is not just done by followers.” [2] This perspective suggests that leadership and followership do not operate on one continuum, with one decreasing while the other increases. Rather, each dimension exists as a discrete dimension, albeit with some shared competencies.[3]
The study of followership is an emerging area within the leadership field that helps explain outcomes. Specifically, followers play important individual, relational, and collective roles in organizational failures and successes.[4][5][6] “If leaders are to be credited with setting the vision for the department or organization and inspiring followers to action, then followers need to be credited with the work that is required to make the vision a reality.”[7]
The term follower can be used as a personality type, as a position in a hierarchy, as a role, or as a set of traits and behaviors. Studies of followership have produced various theories including trait, behavioral attributes, role, and constructionist theories in addition to exploring myths or misunderstandings about followership.
Answer:
True
Explanation:
Modifiers are forms of adjectives/adverbs which helps to tell more about something. It tells ‘what kind and how many’ in the description of the word involved. For example a black hat has black as its modified as it tells more about what kind of hat is being talked about.
Three goals scored also has three as its modifier as it tells how many goals were scored. This makes the statement about modifiers telling what kind and how many being true.
Answer:
Hong Xiuquan first began preaching his own interpretation of Christianity among his closest circle and began to attract many followers, including a similar organisation in the neighbouring province of Guangxi. There, a large population of peasants, of whom many were Hakka, found hope and purpose in Hong’s vision.
Explanation:
Hong’s rebels expanded into neighbouring districts, and on Jan. 1, 1851, Hong’s 37th birthday, he proclaimed his new dynasty, the Taiping Tianguo (“Heavenly Kingdom of Great Peace”) and assumed the title of Tianwang, or “Heavenly King.” The Taipings pressed north through the fertile Yangtze River (Chang Jiang) valley.
Hong showed peasant rebellion could work in the modern age. This was one of the lessons the Communists took from the Taipings. The two rebellions in fact had much in common, but - one key difference - while Hong started lucky and got unlucky, Mao had it the other way round.
After leaving Roberts, Hong joined Feng and the God Worshippers and was immediately accepted as the new leader of the group. Conditions in the countryside were deplorable, and sentiment ran high against the Qing dynasty rulers. As a result, Hong and Feng began to plot the rebellion that finally began in July 1850.
