Okay, here’s what I found
Both excerpts are examples of science fiction, and they both describe machines that attack humans. However, the Campbell excerpt is an example of hard sci-fi because the style and narration places emphasis on the functionality and complexity of a certain technology—in this case, a rocket ship. The “Richard” excerpt is an example of social sci-fi since the purpose of the futuristic technology is not simply in its function, but more in its effect on humanity. In the Campbell excerpt, the push of a button brings a machine to life. The function and the structure of the machine is given emphasis. In the “Richard” excerpt, the effect the machines have on people is given emphasis. One of the survivors even speaks about the machine as if it were a person.
Qualities of a good listener :
1. You don’t get distracted
2. You're sincere and open minded – You don't judge prematurely
3. You ask the right questions
4. You accept other opinions and can dial back your own
5. You don't interrupt
Do I consider myself a good listener:
A. Yes , because when I listen to my friends (or anyone )speak to me i am always willing to listen. I take the time to listen. I don’t interrupt them unless I am trying to ask a question. I am also pretty open minded so I don’t mind if there’s a clash of opinions.This is all why I consider myself a good listener.
B. No, not because I’m not willing to listen but because I can’t focus. I will always try to be there but I can necessarily count myself a good listener. Why? Well for one [ insert reason 1 ] . To add to that I [ add a reason ]. These are why I am not a good listener
Answer:
Nietzsche’s philosophical thoughts on morality argue that a moral code is not in our nature, while
Zimbardo’s argument is that we shouldn’t expect our decisions to be
influenced by morality alone. Nietzsche’s thoughts on morality are
grounded in opposition to Christianity. He begins his argument by
quoting from the Bible, “If thy eye offend thee, pluck it out,” before
labeling the Christian idea as “stupidity” (Paragraph 1). Nietzsche argues
that sensuality is in opposition to Christianity and that the church
“always wanted the destruction of its enemies; we, we immoralists and
Antichristians” (Paragraph 5), adding that “Life has come to an end
where the ‘kingdom of God’ begins” (Paragraph 8). In contrast, Zimbardo
bases his argument on science and proposes that the electric shock
experiment by psychologist Stanley Milgram “provides several lessons
about how situations can foster evil” (Paragraph 5). He also uses
conclusions from a 1974 experiment by Harvard anthropologist John
Watson, as well as his own simulated jail experiment, the 1971 Stanford
Prison Experiment, to help support his argument.
