Answer and Explanation:
The change in the digital structure is an effect of the modernization and evolution of society, which seeks to facilitate the processes to which the human being is related, making them more dynamic, democratic and quick. In social life, these changes allow greater communication between individuals, which can reinforce socialization and decrease contact problems. In the economic sector, changes in the digital structure can optimize the projects and elements that make up the economic fields, promoting faster and more efficient work.
Answer:
True.
Explanation:
Utilitarianism is a moral philosophy that determines right from wrong by focusing on the results. It promotes actions which maximize happiness and well-being for most of the people. It is the most reason-based approach in determining right and wrong.
The most prominent philosophers among utilitarianists include Jeremy Bentham and John Stuart Mill (1806-1873).
In his book, <em>Utilitarianism </em>(1863), Mill among other things, Mill tries to distinguish higher from lower pleasures. He argues that the intellectual pleasures like art, reading, conversation, friendship is more desirable kind of pleasure than bodily pleasures, which counts as a lower pleasure. It is what distinguishes us as humans from animals.
Humans, who have the ability to experience both types of pleasure, throughout history determined which of those pleasures are better in the long term, and ranked it from highest to lowest.
Answer:
average of the Sophmores = 117.8
Explanation:
given data
group of college students = 90
average for group = 113
Freshmans = 40
average score = 107
solution
we get here total of group points for all people is
total of group points = 90 × 113 = 10170
and
here Freshman came from group
Freshman came = 40 × 107 = 4280
so
Sophmores is = 10170 - 4280 = 5890
so
average of the Sophmores is
average of the Sophmores =
average of the Sophmores = 117.8
Answer:
Miscommunication causes conflict because it can create tension and lead to misunderstandings and anger.