Klemens Metternich can be considered a conservative statesman because He believed that strong monarchies would lead to social and political stability. This is further explained below.
<h3>What is
a statesman?</h3>
Generally, one who knows the ins and outs of government a person who takes part in running the government or influencing its policies
In conclusion, As someone who thought that powerful monarchs would bring about social and political stability, Klemens Metternich is an example of a conservative statesman.
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They both had 1 ruler and they both made calendars
I know that Salem Poor fought at Bunker Hill and I think he fought at Saratoga as well.
Answer:
U.S. Commodore Matthew Perry opened American trade relations with Japan in 1854. President Theodore Roosevelt brokered a 1905 peace treaty in the Russo-Japanese War that was favorable to Japan. The two signed a Commerce and Navigation Treaty in 1911. Japan had also sided with the U.S., Great Britain, and France during World War I.
During that time, Japan also embarked on forming an empire modeled after the British Empire. Japan made no secret that it wanted economic control of the Asia-Pacific region.
By 1931, however, U.S.-Japanese relations had soured. Japan's civilian government, unable to cope with the strains of the global Great Depression, had given way to a militarist government. The new regime was prepared to strengthen Japan by forcibly annexing areas in the Asia-Pacific. It started with China.
Explanation:
<span>In 1636, Anne Hutchinson, the wife of one of Boston's leading citizens, was charged with heresy and banished from Massachusetts Colony. A woman of learning and great religious conviction, Hutchinson challenged the Puritan clergy and asserted her view of the "Covenant of Grace" - that moral conduct and piety should not be the primary qualifications for "visible sanctification."
Her preachings were unjustly labeled "antinomianism" by the Puritans - a heresy - since the Christian leaders of that day held to a strong "Covenant of Works" teaching which dictated the need for outward signs of God's grace. The question of "works versus grace" is a very old one; it goes on forever in a certain type of mind. Both are true doctrines, however, the "Covenant of Grace" is true in a higher sense.
Anne Hutchinson's teaching can be summed up in a simple phrase which she taught the women who met in her home: "As I do understand it, laws, commands, rules and edicts are for those who have not the light which makes plain the pathway. He who has God's grace in his heart cannot go astray."
Actually, what Anne Hutchinson was preaching was not antithetical to what the Puritans believed at all. What began as quibbling over fine points of Christian doctrine ended as a confrontation over the role of authority in the colony. Threatened by meetings she held in her Boston home, the clergy charged Hutchinson with blasphemy. An outspoken female in a male hierarchy, Hutchinson had little hope that many would speak in her defense, and she was being tried by the General Court.
After being sentenced, she went with her family to what is now Rhode Island. Several years later she moved to New York where she and some of her family were massacred by Indians. One of her descendants, Thomas Hutchinson, later became governor of Massachusetts.
Anne Hutchinson pioneered the principles of civil liberty and religious freedom which were written into the Constitution of the United States. The spirit of Anne Hutchinson, the first woman preacher and fearless defender of freedom in New England, survived her persecution and death and it survives even until this day.
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