<span>Lucretia Mott (1793-1880) was one of the leading voices of the abolitionist and feminist movements of her time. Raised in a Quaker community, she became a member of the society’s ministry and adopted its anti-slavery views. Mott helped form the Philadelphia Female Anti-Slavery Society in 1833, and later was among the founders of the American women’s rights movement. Mott’s feminist philosophy was outlined in her Discourse on Women (1850), in which she argued for equal economic opportunity and voting rights. After helping to establish Swarthmore College in 1864, she served as head of the American Equal Rights Association.</span>
Answer:
-The first women’s rights convention took place in Seneca Falls, New York, on July 19-20, 1848.
-In 1869 the movement split over disagreements about the 15th Amendment, which granted voting rights to African American men but not women.
-In 1913 Alice Paul organized NAWSA’s first women’s suffrage parade in Washington, D.C. The police failed to provide the suffragists with adequate protection, and spectators attacked the marchers. Paul formed a rival suffrage organization, the National Woman’s Party, in 1916.
-In 1916 Jeannette Rankin, a Republican from Montana, became the first woman elected to the U.S. Congress.
-In 1917 the National Woman’s Party organized protests outside the White House to pressure President Woodrow Wilson to support women’s suffrage.
-Thirty-three suffragists picketing outside the White House on Nov. 10, 1917, were arrested and jailed. They were fed maggot-infested food, beaten and tortured.
-The Republican Party was viewed as more supportive of women’s suffrage than Democrats until 1916, when both parties publicly supported state suffrage.
-Some 10 million women voted in 1920, a turnout rate of 36%, compared to 68% for men. Women voter turnout rates have gradually increased and exceeded male turnout rates since 1980, when 61.9% of women voted compared to 61.5% of men.
Explanation:
Answer:
?
Explanation:
what do mean ??im confused .-
The first noble truth
Suffering (Dukkha):Suffering comes in many forms. Three obvious kinds of suffering correspond to the first three sights the Buddha saw on his first journey outside his palace: old age, sickness and death.But according to the Buddha, the problem of suffering goes much deeper. Life is not ideal: it frequently fails to live up to our expectations.Human beings are subject to desires and cravings, but even when we are able to satisfy these desires, the satisfaction is only temporary. Pleasure does not last; or if it does, it becomes monotonous.Even when we are not suffering from outward causes like illness or bereavement, we are unfulfilled, unsatisfied. This is the truth of suffering.Some people who encounter this teaching may find it pessimistic. Buddhists find it neither optimistic nor pessimistic, but realistic. Fortunately the Buddha's teachings do not end with suffering; rather, they go on to tell us what we can do about it and how to end it.
The Second Noble Truth
Origin of suffering (Samudāya):Our day-to-day troubles may seem to have easily identifiable causes: thirst, pain from an injury, sadness from the loss of a loved one. In the second of his Noble Truths, though, the Buddha claimed to have found the cause of all suffering - and it is much more deeply rooted than our immediate worries.The Buddha taught that the root of all suffering is desire, tanhā. This comes in three forms, which he described as the Three Roots of Evil, or the Three Fires, or the Three Poisons.A bird, a snake and a pig shown rushing around in a circle, each holding the tail of the next in its mouth. The Three Fires of hate, greed and ignorance, shown in a circle, each reinforcing the others. Photo: Falk Kienas ©
The three roots of evil
These are the three ultimate causes of suffering:
A.Greed and desire, represented in art by a rooster
B.Ignorance or delusion, represented by a pig
C.Hatred and destructive urges, represented by a snake
The Third Noble Truth
Cessation of suffering (Nirodha):The Buddha taught that the way to extinguish desire, which causes suffering, is to liberate oneself from attachment.This is the third Noble Truth - the possibility of liberation.The Buddha was a living example that this is possible in a human lifetime.
Nirvana:Nirvana means extinguishing. Attaining nirvana - reaching enlightenment - means extinguishing the three fires of greed, delusion and hatred.Someone who reaches nirvana does not immediately disappear to a heavenly realm. Nirvana is better understood as a state of mind that humans can reach. It is a state of profound spiritual joy, without negative emotions and fears.Someone who has attained enlightenment is filled with compassion for all living things.After death an enlightened person is liberated from the cycle of rebirth, but Buddhism gives no definite answers as to what happens next.The Buddha discouraged his followers from asking too many questions about nirvana. He wanted them to concentrate on the task at hand, which was freeing themselves from the cycle of suffering. Asking questions is like quibbling with the doctor who is trying to save your life.
The Fourth Noble Truth
Path to the cessation of suffering (Magga):The final Noble Truth is the Buddha's prescription for the end of suffering. This is a set of principles called the Eightfold Path.
The Eightfold Path is also called the Middle Way: it avoids both indulgence and severe asceticism, neither of which the Buddha had found helpful in his search for enlightenment.
1.Right Understanding - Sammā ditthi
Accepting Buddhist teachings. (The Buddha never intended his followers to believe his teachings blindly, but to practise them and judge for themselves whether they were true.)
2.Right Intention - Sammā san̄kappa
A commitment to cultivate the right attitudes.
3.Right Speech - Sammā vācā
Speaking truthfully, avoiding slander, gossip and abusive speech.
4.Right Action - Sammā kammanta
Behaving peacefully and harmoniously; refraining from stealing, killing and overindulgence in sensual pleasure.
4.Right Livelihood - Sammā ājīva
Avoiding making a living in ways that cause harm, such as exploiting people or killing animals, or trading in intoxicants or weapons.
6.Right Effort - Sammā vāyāma
Cultivating positive states of mind; freeing oneself from evil and unwholesome states and preventing them arising in future.
7.Right Mindfulness - Sammā sati
Developing awareness of the body, sensations, feelings and states of mind.
8.Right Concentration - Sammā samādhi
Developing the mental focus necessary for this awareness.
The eight stages can be grouped into Wisdom (right understanding and intention), Ethical Conduct (right speech, action and livelihood) and Meditation (right effort, mindfulness and concentration).
The Buddha described the Eightfold Path as a means to enlightenment, like a raft for crossing a river. Once one has reached the opposite shore, one no longer needs the raft and can leave it behind.
Answer:
Attempt to conquer the world once more.
Explanation:
He would try to have the same political views as he did back then.
