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wel
3 years ago
8

_____ emphasizes the relative stability of culture and its core values and believes that members of society function together

Social Studies
1 answer:
bonufazy [111]3 years ago
8 0

The correct answer is A) Conflict Theory.

Conflict Theory emphasizes the relative stability of culture and its core values and believes that members of society function together.

Under the principles of this theory, authors consider that culture is the result of different systems of production that are part of modern society.

For these authors, the Conflict Theory understands the structure of society as the sum of power differentials such as social class, race, and age. These concepts are reinforced by the way culture is expressed in these societies through dominant groups that have more opportunities than minorities.

Conflict theorists argue about who should use the law in order to reinforce their place in society. They say the powerful.

Conflict theory says that stratification, the presence of social classes-  is dysfunctional and harms society. It foments inequity because it favors the rich and powerful at the expense of the poor. This creates an unjust system of those who win versus those who lose. And powerful people maintain this hierarchy because it corresponds to their interests and agendas.

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Explanation:

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The earliest waves of Parthian, Sogdian and Indian translators of early Chinese Buddhist texts came to Loyang via the silk routes. Dhamaraksa (ca. 233-311 C.E.) and Kumarajiva (344-413 C.E.) came directly from Buddhist centers in the Tarim Basin. Anonymous foreign monks who traveled between India and China along the silk routes were responsible for the transmission of Buddhism at sub-elite levels. Faxian (between 399-414 C.E.) and Xuanzang (between 627-645 C.E.), the most famous Chinese pilgrims to India, reported valuable details about social, political, and religious conditions along the silk routes.

Stupas, cave paintings, and manuscripts reflect the movement of Buddhism across Central Asia on the silk routs. Stupas at Buddhist sites on the southern route in the Tarim Basin adopted northwestern Indian architectural features. A Gandhari manuscript of the Dharmapada from Khotan and about one thousand Kharosthi documents show that the Gandhari language of northwestern India, Pakistan and Afghanistan continued to be used along the southern silk route until the 4th century C.E. Numerous Buddhist paintings in caves on the northern silk route display close stylistic affinities with the art of Gandhara, western Central Asia, and Iran, while others incorporate more Chinese and Turkish elements.

Buddhist Sanskrit manuscripts from the 2nd-6th centuries C.E. found at northern silk route Buddhist centers generally belonged to Shravakayana (Hinayana) schools (particularly the Sarvastivadins), but Mahayana manuscripts were prevalent in southern silk route centers such as Khotan. Buddhist literature was written in Central Asian vernacular languages, including Khotanese Saka, Tocharian, Sogdian, Uighur, Tibetan, and Mongolian, after the 6th century. Buddhist artistic and literary traditions continued to flourish in Central Asia along with Zoroastrian, Manichaean, and Nestorian Christian traditions in the middle to late 1st millennium C.E. With the exceptions of the surviving Buddhist traditions in Tibet and Mongolia, Buddhism disappeared from the Silk Road regions of Central Asia in the 2nd millennium C.E.

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