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frosja888 [35]
3 years ago
14

¿Qué se entiende por plurinacionalidad?

History
1 answer:
serg [7]3 years ago
6 0

Answer:

5 Regresar a los lugares donde habían iniciado                                                           6  inflar globos para la fiesta                                                                                                       7 varias microempresas con distintos dueños.                                                                          8 Luxemburgo                                                                                                                                9  la estadística

Explanation:

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The king of Aksum who welcomed the Muslim refugees was______________​
ruslelena [56]

Answer:

Najashi

Explanation:

8 0
3 years ago
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What did the federal government not do in response to union-led strikes?
lutik1710 [3]

Answer: mediate disputes the feedral goverment did not response when the union leds stike  

Explanation:

5 0
3 years ago
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Some of the artifacts that hint at religious rituals include _____..
slamgirl [31]
<span>The right answers are Crosses and Sacred Books. Crosses and hallowed books are incorporated into various religions all through the world. On the off chance that there are no crosses, there is a high likeliness that there is a book. Exhuming of antiquities, for example, adornments, stoneware, and greenstone talismans, insights at religious ceremonies.</span>
3 0
3 years ago
How did Judaism differ from other faiths of the same time period?
Sidana [21]
Judaism, as we know it today, evolved over a period of centuries, from the polytheistic religion that we now know the early Hebrews followed. There were several key points in the development of Judaism, and the distinctive features of Judaism vary according to time. 

<span>In spite of the biblical Exodus tradition, scholars say that the Hebrew people were actually Canaanites who migrated internally and peacefully from the rich coastal cities into the hitherto sparsely populated hinterland. As Canaanites, or former Canaanites, they inherited the gods of their forebears. Thus the first stage of Hebrew belief was polytheistic. Mark S. Smith (The Early History of God: Yahweh and the Other Deities in Ancient Israel) says that according to the available evidence, Israelite religion in its earliest form did not contrast markedly with the religions of its Levantine neighbours in either number or configuration of deities. Keel and Uehlinger (Gods, Goddesses and Images of God in Ancient Israel) describe hundreds of artefacts found in Israel and Judah throughout the entire monarchical period, showing that polytheism was ubiquitous in the region throughout the period. </span>

<span>Perhaps in the seventh century BCE, the official religion of Judah probably became monolatrous, although the people themselves remained polytheistic until the Babylonian Exile. Archaeological evidence shows that divine images ceased to be used during the late monarchy, suggesting that this was the period during which Judaism began to be differentiated as opposed to the use of idols. The one important exception is that figurines of a fertility goddess continue to be found in homes, right up to the time of the Exile. </span>

<span>Monotheistic Judaism is generally believed to have taken hold during the Babylonian Exile, although a minority opinion among scholars is that polytheism continued to some extent well beyond this time. It is during the Babylonian Exile that new concepts such as angels, Satan, heaven and, for a period, hell were introduced to Judaism. </span>

<span>The religion of the period that follows is generally known as Second Temple Judaism. This shared many rituals with the past and with neighbouring countries, including animal sacrifices, however child sacrifice to God had certainly ceased. </span>

<span>The destruction of the Jerusalem Temple in 70 CE brought Second Temple Judaism to an end. The Pharisees evolved Judaism, to become the Rabbinic Judaism we know today. This was the beginning of </span>
8 0
3 years ago
Read 2 more answers
Shirin Ebadi’s point of view concerning laws in Iran
Anni [7]

Answer:

Shirin Ebadi's points of view were that she wanted Iranian people to stop enrichment, the government didn't listen. Shirin Ebadi in various occasions has expressed her worry about the growing human rights violations in her homeland. Ebadi stated her belief that the Islamic Republic has reached a point of which it is now unreformable.

Explanation:

She was not a member of the government so she could not speak directly.

Hope this helps :)

5 0
2 years ago
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