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RideAnS [48]
3 years ago
11

100 POINTS!!!! (if u dont actually do it your answer will be deleted and the points will be take back)

History
2 answers:
wolverine [178]3 years ago
5 0

Answer:

I believe that he was because it overcomes his negative effects as president.

Explanation:

    I believe that he was because it overcomes his negative effects as president. Yes, he was a traitor and a dictator which I do not stand for. However, he did so much good at the same time. He was the only President to be a veteran in the Revolutionary War and War of 1812. He was a President that remained committed to this nation and protected the common man and common welfare of the common man. He did enslave people but many President's at the time did that too. For example, George Washington owned/inherited slaves as well. In the 1800s, slavery was still in existence and people had yet to learn that it was wrong. It took many movements and reformations when Christianity played a massive role to eliminate slavery and establish equality.

   Andrew Jackson also had some remarkable effects on our economy such as erasing the U.S. economy's debt entirely. He used his commanding presence, strong mindedness, good willpower, and a personality that ultimately showed a reflection of his decisiveness and strength not only as a President but as a person. He grew very popular and became known as the people's President by putting an end to the Second Bank and founding the Democratic Party. Unlike many Federalists, he supported individual rights and liberties and in the pursuit of happiness. He also negotiated in the trade agreement with Great Britain which opened American trade with Canada and the British West Indies. Even though President Jackson owned slaves and tried to veto a bill, without him, our nation would have still been in enormous debt, trade would be limited, the outcomes of the wars would have been different, and we wouldn't have a Democratic Party.

vovangra [49]3 years ago
4 0

Answer:

Yes he was a great president (not as good as George Washington though)

Explanation:

Jackson become a hero for defeating the British Army at New Orleans, that is what made him such a good president, he was also a general for the United States Army and then In January of 1832, while the President was dining with friends at the White House, someone whispered to him that the Senate had rejected the nomination of Martin Van Buren as Minister to England. Jackson jumped to his feet and exclaimed, “By the Eternal! I’ll smash them!” So he did. His favorite, Van Buren, became Vice President, and succeeded to the Presidency when “Old Hickory” retired to the Hermitage, where he died in June 1845.

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I believe you meant Enlightenment Thinkers.

One belief was that we were born with natural rights (the thoughts of John Locke).

Also, I believe, we exchange certain freedoms for our own protection and safety -- a social contract if you will (thoughts of Thomas Hobbes).
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In the speech, Wilson directly addressed what he perceived as the causes for the world war by calling for the abolition of secret treaties, a reduction in armaments, an adjustment in colonial claims in the interests of both native peoples and colonists, and freedom of the seas.

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A platform mound is any earthwork or mound intended to support a structure or activity. The indigenous peoples of North America built substructure mounds for well over a thousand years starting in the Archaic period and continuing through the Woodland period. Many different archaeological cultures (Poverty Point culture, Troyville culture, Coles Creek culture, Plaquemine culture and Mississippian culture) of North Americas Eastern Woodlands are specifically well known for using platform mounds as a central aspect of their overarching religious practices and beliefs.

These platform mounds are usually four-sided truncated pyramids, steeply sided, with steps built of wooden logs ascending one side of the earthworks. When European first arrived in North America, the peoples of the Mississippian culture were still using and building platform mounds. Documented uses for Mississippian platform mounds include semi-public chief's house platforms, public temple platforms, mortuary platforms, charnel house platforms, earth lodge/town house platforms, residence platforms, square ground and rotunda platforms, and dance platforms.

Many of the mounds underwent multiple episodes of mound construction, with the mound becoming larger with each event. The site of a mound was usually a site with special significance, either a pre-existing mortuary site or civic structure. This site was then covered with a layer of basket-transported soil and clay known as mound fill and a new structure constructed on its summit.

At periodic intervals averaged about twenty years these structures would be removed, possibly ritually destroyed as part of renewal ceremonies, and a new layer of fill added, along with a new structure on the now higher summit. Sometimes the surface of the mounds would get a several inches thick coat of brightly colored clay. These layers also incorporated layers of different kinds of clay, soil and sod, an elaborate engineering technique to forestall slumping of the mounds and to ensure their steep sides did not collapse. This pattern could be repeated many times during the life of a site. The large amounts of fill needed for the mounds left large holes in the landscape now known by archaeologists as "borrow pits". These pits were sometimes left to fill with water and stocked with fish.

Some mounds were developed with separate levels (or terraces) and aprons, such as Emerald Mound, which is one large terrace with two smaller mounds on its summit; or Monks Mound, which has four separate levels and stands close to 100 feet (30 m) in height. Monks Mound had at least ten separate periods of mound construction over a 200-year period. Some of the terraces and aprons on the mound seem to have been added to stop slumping of the enormous mound. Although the mounds were primarily meant as substructure mounds for buildings or activities, sometimes burials did occur. Intrusive burials occurred when a grave was dug into a mound and the body or a bundle of defleshed, disarticulated bones was deposited into it.

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A long-standing interpretation of Mississippian mounds comes from Vernon James Knight, who stated that the Mississippian platform mounds were one of the three "sacra", or objects of sacred display, of the Mississippian religion - also see Earth/fertility cult and Southeastern Ceremonial Complex. His logic is based on analogy to ethnographic and historic data on related Native American tribal groups in the Southeastern United States.

Knight suggests a microcosmic ritual organization based around a "native earth" autochthony, agriculture, fertility, and purification scheme, in which mounds and the site layout replicate cosmology. Mound rebuilding episodes are construed as rituals of burial and renewal, while the four-sided construction acts to replicate the flat earth and the four quarters of the earth.

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