Answer:
Diaspora, (Greek: “Dispersion”) Hebrew Galut (Exile), the dispersion of Jews among the Gentiles after the Babylonian Exile or the aggregate of Jews or Jewish communities scattered “in exile” outside Palestine or present-day Israel. Although the term refers to the physical dispersal of Jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the Jews perceive a special relationship between the land of Israel and themselves. Interpretations of this relationship range from the messianic hope of traditional Judaism for the eventual “ingathering of the exiles” to the view of Reform Judaism that the dispersal of the Jews was providentially arranged by God to foster pure monotheism throughout the world.
Explanation:
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The statement that best characterizes the television sitcoms of the 1950s is that<em> sitcoms reinforced traditional roles for men and women.</em> In the early 1950s family sitcoms appeared as good examples to an American public that loved shows like; <em>“Ozzie and Harriet,” “Father Knows Best,”</em> and <em>“Make Room for Daddy.”</em> Both shows depicted and idealized the typical American family where <em>family unity</em> is viewed to be the paradise that everyone should have in their houses. The simplistic ideal outlook soon developed to become the norm for sitcoms; where a generation of<em> “baby boomers” </em>grew up with the belief in the American family as portrayed on television.
The "e<span>lastic clause."</span>
