The attempt to build a different personality/self :-)
When a person experiences a period of euphoria, elevated self-esteem, increased talkativeness, enhanced energy and a decreased need for sleep it is termed as mania.
Mania is characterized by an excessive level of activity, energy, mood or conduct. This elevation must differ from how you typically behave and be apparent to others. Feelings of invincibility, sleep deprivation, rushed thoughts and ideas, fast speech and having erroneous beliefs or views are symptoms. The 3 stages of mania are: hypomania, acute mania and delirious mania. Mania is also divided into three categories: mixed states, hypomania and related diseases. With no known causes, manic episodes might cycle across several weeks or months.
A manic episode is when you have one or more mania symptoms and match the requirements for a manic episode. You might even need to be hospitalized in some circumstances.
To learn more about manic episode refer:
brainly.com/question/954972
#SPJ4
Answer:
About 15-20 percent is suitable for Agriculture in which the majority is from the North which accounts for about 10-12 percent.
Japan is an island country and it is affected by currents most of the time. These currents cause severe typhoons which hamper a mass agricultural production in the country. This is why Japan relies heavily on imported food products.
It was <span>through the </span><span>land lottery system that land was distributed among Georgia residents.
The Yazoo land fraud was a standout amongst the most critical events in the post– Revolutionary War (1775-83) history of Georgia. The Yazoo offer of 1795 did much to shape Georgia legislative issues and to strain relations with the national government for ages. Georgia's western land is referred to as </span><span>the "Yazoo lands" </span>
Potlatch, ceremonial distribution of property and gifts to affirm or reaffirm social status, as uniquely institutionalized by the American Indians of the Northwest Pacific coast. The potlatch reached its most elaborate development among the southern Kwakiutl from 1849 to 1925. Although each group had its characteristic version, the potlatch had certain general features. Ceremonial formalities were observed in inviting guests, in speechmaking, and in the distribution of goods by the donor according to the social rank of the recipients. The size of the gatherings reflected the rank of the donor. Great feasts and generous hospitality accompanied the potlatch, and the efforts of the kin group of the host were exerted to maximize the generosity. The proceedings gave wide publicity to the social status of donor and recipients because there were many witnesses.
