Lines 2-12. King is addressing clergymen, an important group especially to him because he has so many other ties and does a lot of work for other religious organizations trying to help people. One of their complaints is that what he is doing is "unwise and untimely".
Lines 17-43: King is in Birmingham because of moral reasons, as he supports with this statement: "<span>I am in Birmingham because injustice is here." He believes injustice is happening and that he can help fix it, which relates to his morality.
Lines 17-43: King uses religious allusions because he is sending this letter to clergymen, who are religious people. This is his direct appeal to his specific audience. And example of religious appeal is when he says "</span><span>Just as the prophets of the eighth century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns...so am I compelled to carry the gospel of freedom beyond my own home town." This is a specific example from the Bible that he is comparing himself to. </span>
Thunderstorms are loud and anxious people can get very nervous during these storms.
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In her "Letter to Napoleon III," Elizabeth Barrett Browning employs several rhetorical strategies to urge Napoleon III to forgive the author Victor Hugo and free him from his imprisonment.
Browning uses ethos when she presents herself as a fair person. Ethos refers to an appeal to credibility, and Browning employs it when she agrees with Napoleon about the wrong nature of Victor Hugo's actions. She also employs a paradox to force Napoleon to pay close attention to her argument. The paradox is that, even though Victor Hugo acted against the emperor, he deserves to be free. Browning employs anaphora when she repeats the phrase "what touches you" in order to convince Napoleon of the importance of his reputation. Finally, she uses pathos (an appeal to emotion) when she highlights how grateful and admiring Napoleon's subjects will be if he pardons Victor Hugo.
I like white,loose,linen clothes.
