The Bible, especially the Torah, called the Old Testament portrays a paternal relationship between God (Yahweh) and the nation of Israel. Th Bible also portrays Yahweh as the husband of the nation of Israel in a figurative sense.
The following quotations from the Bible confirm the interpretations of the relationship between Yahweh and Israel.
Isaiah 54:5 says:
For your Maker is your husband— the Lord<span> Almighty is his name— the Holy One of Israel is your Redeemer; he is called the God of all the earth.
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Jeremiah 3:14 says:
“Return, faithless people,” declares the Lord, “for I am your husband<span>. I will choose you—one from a town and two from a clan—and bring you to Zion.
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Zechariah 2:8 promises that God will punish all nations and people who have persecuted Israel.
For this is what the Lord<span> Almighty says: “After </span>the Glorious<span> One has sent me against </span>the<span> nations that have plundered you—for whoever touches you touches </span>the apple of his <span>eye
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If she is joining them, and becoming involved, then the type of research would be called participant observation.
Answer:
In 1920s the prohibition of alcohol is not much effective than compared to current prohibition of drugs however drugs are more harmful for our health so there are still Case of drugs addiction and trafficking. There need a proper implementation of laws and order for the prohibition of drugs cause it still not decreasing instead of that it is increasing. So people of 1920s is much more responsible than today's. In the presence of this strict rules and regulations drugs addiction is not decreasing then it is proved that laws and order is weak at 1920s compared to current era but the case of drugs in current society is more than 1929s. Both prohibition is equal according to the laws,order and development at their time .
I think it would be B as it has to do with physical property
Answer: Public Good
Explanation:
In medieval Europe an important technological advance was the use of the padded horse collar for plowing.
Once this idea was thought of, other people used it. This illustrates that knowledge is generally a public good.
