Whereas Locke spoke of life, liberty and estate, the Declaration of Independence speaks in terms of life, liberty, and the <u>pursuit of happiness</u><u>.</u>
In John Locke's way of framing his theory, "life, liberty, and estates" all constitute an individual's personal property. We normally think of "property" just in terms of one's "estate" -- that is land, house, belongings. From Locke's perspective, however, our property is <u>everything</u> that belongs to us as persons, which begins with our personhood itself. Having life and personal liberty -- those are the most important things we possess. Then comes "estate" or our land, house, belongings.
Thomas Jefferson's words in the Declaration of Independence have a similar theme, though worded differently. Pursuing happiness--a meaningful and fulfilling life--cannot happen unless life and liberty are respected and protected first.
Answer:
A secondary source summarizes large amounts of evidence.
Explanation:
Primary sources correspond to “primary literature” and are those that present themselves and are disseminated exactly as they are produced by their authors. Primary sources are original materials on which other research is based. This type of source presents the information in its original form, without interpretation, summarization or evaluation by other writers.
On the other hand, secondary sources are interpretations and evaluations of primary sources for this reason present a series of evidences that support their interpretations. In this sense, secondary sources may be more useful than a primary source.
Answer:
True.
Explanation:
A multinational empire's definition is in the name; multiple nationalities under one state. So <u><em>True.</em></u>
Answer:
Nearly 12,500 women were transported to Van Diemen's Land, mostly for petty theft. This was roughly the same number as were sent to New South Wales. Two-thirds arrived after 1840, when transportation to New South Wales ceased. There were three phases of female transportation to Van Diemen's Land: exile or open prison (1803–13), assignment (1814–42), and probation (1843–53). In each, the numbers of convict women arriving in Van Diemen's Land increased, and they were subjected to more severe penal conditions.
From 1803 to 1813, about ninety convict women arrived. As the colonial population grew, so did the demand for female convict labour. Convict women were employed in domestic service, washing and on government farms, and were expected to find their own food and lodging. Punishment for those who transgressed was humiliating and public. Exile itself was considered a catalyst for reform. Economic and social opportunities allowed significantly improved circumstances for some convict women, while others struggled.
During the second period, from 1814 to 1842, just over 5400 female convicts arrived. In 1840, the number increased significantly when transportation to New South Wales ceased, and all female convicts were shipped to Van Diemen's Land. In this second period, transportation of convict women was characterised by the development of clearly articulated policies with an unequivocal economic and moral focus. Convict women were assigned as domestic labour, and were encouraged to reform though a system of rewards and indulgences, such as the ticket-of-leave, which permitted the holder to work for any employer for wages and to choose her own residence.
