By the nineteenth century, some of the ancient English families had lost their power, wealth, and influence.
In the passage Tess and Angel are looking at an old house once owned by the d'Urbervilles. Angel says, "There is something very sad in the extinction of a family of renown, even if it was fierce, domineering, feudal renown." This shows that some of the families that were once powerful in England have lost their power, wealth, and influence.
Answer:
Claudius directs Gertrude to try to learn the cause of Hamlet’s odd behavior; they suspect it is the old king’s
death and their own recent marriage. Meantime, Claudius and Polonius eavesdrop on Ophelia and Hamlet,
who spurns her and appears mad. The King reveals to Polonius his plan to send Hamlet to England with
Rosencrantz and Guildenstern.
Hamlet seizes the opportunity presented by a traveling troupe of players to expose the King’s guilt with a
“play within a play.” Soon after, Hamlet delays killing Claudius because the King is at prayer, and Hamlet
does not wish to send him to heaven instead of hell. When Gertrude meets with Hamlet as Claudius has
directed, Polonius hides behind the arras in Gertrude’s room to eavesdrop on the conversation. Hamlet,
suspecting the interloper is Claudius, stabs and kills Polonius.
Explanation:
Answer:
The story is set in Scandinavia. Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall in Heorot has been under attack by a monster known as Grendel. After Beowulf slays him, Grendel's mother attacks the hall and is then also defeated.lanation:
Answer:
In the 1970s, about half of all deaf children in America attended special schools, many of which immersed them in sign language. Today, 80 percent of deaf children attend ordinary local schools, and more than half of kids born with hearing impairments receive cochlear implants, with the proportion rising every year. A dramatic shift is under way in the American experience of deafness. To many who are hard of hearing, this shift represents not a victory over disability, but the dissolution of a thriving culture—what they call Deaf culture, with a capital