Answer:
C. building the Imperial and Forb11idden cities had nothing to do with agricultural development.
because the eauropeons were not fans of it at first because the thought it was a reminder of catholism
Answer:
I found this online so I hope it can help you but don't copy word for word because it's not my words and I don't know if it's accurate
"The Corps of Discovery were excellent goodwill ambassadors, befriending over 40 tribes while engaging only one in hostilities. The Corps carried a large supply of peace medals, beads, and certificates to help them accomplish this goal. They also recorded valuable information about the tribes and their cultures."
Also I have attached the article link so you can see for yourself
http://corpsofdiscoverydbq.weebly.com/
Explanation:
C. william pitt! hope i could help you! =))))
<span><span>Jewish law is the focus of many passages in the Gospels. According to one set, especially prominent in the Sermon on the Mount (Matthew 5–7), Jesus admonished his followers to observe the law unwaveringly (Matthew 5:17–48). According to another set, he did not adhere strictly to the law himself and even transgressed current opinions about some aspects of it, especially the Sabbath (e.g., Mark 3:1–5). It is conceivable that both were true, that he was extremely strict about marriage and divorce (Matthew 5:31–32; Mark 10:2–12) but less stringent about the Sabbath. The study of Jesus and the law is, like any other study of law, highly technical. In general, the legal disputes in the Gospels fall within the parameters of those of 1st-century Judaism. Some opposed minor healing on the Sabbath (such as Jesus is depicted as performing), but others permitted it. Similarly, the Sadducees regarded the Pharisees’ observance of the Sabbath as too lax. There also were many disagreements in 1st-century Judaism about purity. While some Jews washed their hands before eating (Mark 7:5), others did not; however, this conflict was not nearly as serious as that between the Shammaites and the Hillelites (the two main parties within Pharisaism) over menstrual purity. It is noteworthy that Jesus did not oppose the purity laws. On the contrary, according to Mark 1:40–44, he accepted the Mosaic laws on the purification of lepers (Leviticus 14).</span></span>
