Answer:____________________________________________________________________
One reason factory owners employed children because they were significantly cheaper than hiring an adult. "the child is paired one shilling or one shilling and six pence". This shows that it's more cost efficient to hire a child.
Another reason factory owners employed children because of their size. Here is a quote to support this "The smallest child in the factories were scavengers they go under the machine". This shows that if the child is smaller they can do more dangerous jobs than an adult.
Answer:
<em>Voting is important in a democracy not only to exercise your right to vote, but to usher in Leaders with creative ideas to bring about change in the society and for the betterment of the people of the country.</em>
Explanation:
<em>From my own personnel view, my right to vote is very important,because it will enable me in participate in the democratic process. mostly importantly, the value of my vote is to enable not just me but other citizens of the country to usher in leaders that are credible that has creative ideas, and also that will support the interests of the people.</em>
<em>Two reasons why voting is important in a democracy is stated as follows:</em>
- <em>It enables how a person effects political change and achieves their political aims in a democracy.</em>
- <em>It enables the rule of law.</em>
<em>I intend to vote when am over 18, to exercise my right as a citizen of the country with the believe to elect in credible leaders to secure the lives and property of the people, and make a better life and improvement for the people.</em>
Answer:
The 15th through the 18th centuries involved major changes in Jewish life in Europe. The conflicts, controversies, and crises of the period impacted Jews as much is it did other Europeans, albeit perhaps with different outcomes. In social, economic, and even intellectual life Jews faced challenges similar to those of their Christian neighbors, and often the solutions developed by both to tackle these problems closely resembled each other. Concurrently, Jewish communal autonomy and cultural tradition—distinct in law according to its own corporate administration, distinct in culture according to its own set of texts and traditions—unfolded according to its own intrinsic rhythms, which, in dialogue with external stimuli, produced results that differed from the society around it. The study of Jewish life in this period offers a dual opportunity: on the one hand, it presents a rich source base for comparison that serves as an alternate lens to illuminate the dominant events of the period while, on the other hand, the Jewish experience represents a robust culture in all of its own particular manifestations. Faced with these two perspectives, historians of the Jews are often concerned with examining the ways in which Jews existed in separate and distinct communities yet still maintained contact with their surroundings in daily life, commercial exchanges, and cultural interaction. Further, historians of different regions explore the ways that Jews, as a transnational people, shared ties across political frontiers, in some cases, whereas, in others cases, their circumstances resemble more closely their immediate neighbors than their coreligionists abroad. Given these two axes of experience—incorporation and otherness—the periodization of Jewish history resists a neat typology of Renaissance and Reformation. And yet, common themes—such as the new opportunities afforded by the printing press, new modes of thought including the sciences, philosophy, and mysticism, and the emergence of maritime economic networks— firmly anchor Jewish experiences within the major trends of the period and offer lenses for considering Jews of various regions within a single frame of reference. To build a coherent survey of this period as a whole, this article uses the major demographic upheavals of the 14th and 15th centuries and the subsequent patterns of settlement, as the starting point for mapping this period. These are followed by significant cultural developments, both of Jewish interaction with its non-Jewish contexts, the spaces occupying a more “internal” Jewish character, and of those boundary crossers and bridges of contact that traversed them before turning to the upheavals and innovations of messianic and millenarian movements in Judaism.
Answer:
precedent because it is like inspiration
