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Pani-rosa [81]
3 years ago
14

How did explorers help america become the country it is today PLSSSSS HELP ME :(

History
2 answers:
tatyana61 [14]3 years ago
8 0

Answer:

In simple words, Many habitats were disrupted by colonisation, which brought in new species thus eradicating some. The Europeans carried with themselves a slew of illnesses that wiped out Native American societies. Both colonists as well as Native Americans turned at new plants for medicinal purposes.

Discovery in Europe is motivated by three factors. For the benefit of their wealth, piety, and fame, they exist. They desired to develop their economies by purchasing more herbs, jewelry, and easier and quicker trade routes, for example.

LenaWriter [7]3 years ago
8 0

Answer:

Explanation:

Explorers like Columbus took on voyages from Europe to discover the New World. The discovery of North America allowed Europeans to migrate and set up colonies. More explorers explored the lands beyond colonies and made contacts with native Americans. The native American taught them survival skills. Further exploration greatly extended the colonists' reach across the plain; finally to the Rocky Mountains and beyond.

Without those explorers, America would have been a very different country.

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LGBTQ Americans, Native Americans, and Hispanics all organized to advocate for their civil rights during the 1960s.
yaroslaw [1]

Answer:

c. the the African American civil rights movement

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2 years ago
What are three changes that happened during the decolonization of africa
yan [13]

Answer:

Explanation:

On April 8, 2008 Dr. Elizabeth Schmidt, professor of history at Loyola College in Maryland and Dr. Gregory Mann, professor of history at Columbia University, presented summaries of their most recent books Cold War and Decolonization of Guinea, 1946-1958 (2007) and Native Sons: West African Veterans and France in the Twentieth Century (2006).

In September 1958 Guinea claimed its independence by rejecting the French Constitution that would have given French colonies a subservient position in the French Union. Rejection of the constitution meant, as French President Charles DeGaulle had made clear, immediate independence. In her analysis of Guinea's path to independence, Schmidt addressed several key issues including the agency of grass root activists, the French reaction to the unexpected secession, and the post-referendum rise of Sékou Touré as a dictatorial leader. According to Schmidt, all these factors, placed in the context of the Cold War, stirred certain attitudes among French and international elites and shaped the process of decolonization in Guinea. Being the only colony to cast a "no-vote" in favor of direct independence, Guinea is recognized as a unique case, Schimdt stated. The historical roots of this outcome, however, still remain obscure. In Schimdt's terms Guinea's decision could only be understood in the broader politics of the Cold War in France, where the communist threat determined to a varying degree the country's foreign policy.

Guinea's break of constitutional ties with France was the result of an intense, almost 10 years long struggle among different groups in the country including the ruling elite, the Rassemblement Démocratique Africain (RDA) leadership, and the grassroots activists. In 1958 the RDA had already turned away from its alliance with communists, and Guinea had rebuilt its own party from within. Initially, scholars attributed the victory of the "no-vote" to the strong leadership of the Guinean RDA. Early studies considered the party to be static and deemed its actions as entirely motivated by its leader - Sékou Touré. Scholars often rendered the Guinean path to independence as a "top-down" affair. In Schmidt's perspective, this misconception stems from the influence that Sékou Touré attained post-independence. Although he was an opportunist and a pragmatist, evidence and analysis suggest that organized grassroots activists compelled him to accept the "no-vote."

Following Guinea's independence, the French retaliated by moving out of the former colony and bringing its development to an utter halt. This reaction ran counter to Sékou Touré's plans. He did not intend to sever ties with France completely, but rather sought recognition for Guinea as an equal member in the international community. In search for support, Guinea turned to the "East," and asked for aid from communist countries. France used this "left turn" as a retroactive justification for its initial condemnation of the former colony and pressured the "West" not to accept independent Guinea.

In conclusion, Schmidt posed the question, "If this moment was so progressive, how does one explain what happened afterwards – a one party state with no opposition?" The preconditions for the events that unfolded in Guinea post-independence could be traced to the pre-referendum period. There were not enough people to take on leadership roles, Schmidt explained, and Sékou Touré found himself in a position where too much power rested in his authority. French conspiracy plots aimed at toppling the regime gave Sékou Touré legitimate excuse to persecute not only those who participated on the side of the French, but also opposition leaders who threatened his power.

Christian Ostermann, Director, HAPP

Drafted by Kristina Terzieva

6 0
3 years ago
How do you determine a want from a need providing an example when a want may become a
goldenfox [79]

Answer:

To quickly determine the difference between a want and need, think of a need being something required for survival. Needs are water for drinking, food to eat, clothing to keep you warm, and shelter to live in. ... On the other hand, a want is everything else. Wants are there to make life a little more enjoyable.

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3 years ago
Why were the economies of the Muslim empires so prosperous?
Furkat [3]
Muhammad passed his messages from God to his followers in Mecca.
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Musya8 [376]

Answer:

Athenian democracy developed around the 6th century BC in the Greek city-state (known as a polis) of Athens, comprising the city of Athens and the surrounding territory of Attica. Athenian democracy is often described as the first known democracy in the world. Other Greek cities set up democracies, most following the Athenian model, but none are as well documented as Athens' democracy.

Nineteenth-century painting by Philipp Foltz depicting the Athenian politician Pericles delivering his famous funeral oration in front of the Assembly.

The relief representation depicts the personified Demos being crowned by Democracy. About 336 BC. Ancient Agora Museum.

Athens practiced a political system of legislation and executive bills. Participation was far from open to all residents, but was instead limited to adult, male citizens (i.e., not a foreign resident, regardless of how many generations of the family had lived in the city, nor a slave, nor a woman), who "were probably no more than 30 percent of the total adult population".[1]

Explanation:

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