Answer:
<h3>Voltaire also seems to support empathy and forgiveness towards criminals. </h3>
Explanation:
Voltaire's episode with the King of the Bulgarians suggests that he was a <u>sympathetic and compassionate person</u>. In this episode Voltaire explains how Candide was punished so severely without mercy.
However when the King saw Candide, he forgave him instantly and asked his physicians to treat with the best medicines. It portrays the King's sympathy towards wrong doers or accused criminals.
Similarly, V<u>oltaire also seems to support empathy and forgiveness towards criminals</u>. He does not encourage harsh punishments or biased judgement in the courts.
The Land Ordinance of 1785 was adopted by the United States Congress of the Confederation on May 20, 1785. It set up a standardized system whereby settlers could purchase title to farmland in the undeveloped west. ... The 1785 ordinance laid the foundations of land policy until passage of the Homestead Act in 1862.
He was sentenced to six years in prison for his involvement in protesting
Answer:
Explanation:
Rwandans take history seriously. Hutu who killed Tutsi did so for many reasons, but beneath the individual motivations lay a common fear rooted in firmly held but mistaken ideas of the Rwandan past. Organizers of the genocide, who had themselves grown up with these distortions of history, skillfully exploited misconceptions about who the Tutsi were, where they had come from, and what they had done in the past. From these elements, they fueled the fear and hatred that made genocide imaginable. Abroad, the policy-makers who decided what to do—or not do—about the genocide and the journalists who reported on it often worked from ideas that were wrong and out-dated. To understand how some Rwandans could carry out a genocide and how the rest of the world could turn away from it, we must begin with history
