Answer:
I'm pretty sure the punctuation error is in the third sentence;
<em>'This struggle plays out chiefly through the protagonist; Charlie, who anchors the film brilliantly.'</em>
Just after the word 'protagonist', the author uses a semi-colon (;). A semi-colon is used to link two separate clauses that have similar ideas together. It turns two clauses into one.
In this situation, the semi-colon is not doing that, because that would imply that if we were to separate the "two clauses", it would look like this:
<em>"This struggle plays out chiefly through the protagonist. Charlie, who anchors the film brilliantly." </em>
This wouldn't make sense. Instead of a semi-colon, the author should've used a comma!
Answer:
It's is a first-person point of view.
Explanation:
Identifying the first-person point of view is quite easy, especially if compared to identifying the many types of third-person ones. A narrative done from a first-person perspective will used first-person pronouns ("I" and "we"), since the narrator also takes part in the story. In third-person narratives, first-person pronouns can be used in lines said by the characters, but not by the narrator. It's worth mentioning that first-person narrators cannot be fully trusted. Their story will be permeated by their own feelings and biases.
As we can see in the passage we are studying here, the perspective is a first-person one. Notice the use of the pronoun "we":
There was no possibility of taking a walk that day. We had been wandering, indeed, in the leafless shrubbery an hour in the morning...
This is an example of irony:
Nothing is perfect. This was one of Mrs. Hopewell's favorite sayings. Another was: that is life! And still another, the most important, was: well, other people have their opinions too.
From the excerpt above, we see Mrs. Hopewell adding the name to the girl eventhough the girl feel that it's intrusive and she feel that she got to has a say about it. But despite that, Hopewell's favourite saying is other people have their opinions too.
Answer:
C
Explanation:
i remember doing this in 8th grade it was such a nice book.
when he was not moving you will learn later on in the story that his father is not dead. and quote was "resting his eyes."
Explanation:
Whatever we make of the substance of Judge Andrew Rutherford's ruling in the Cornish private hotel case, his citation of a striking and controversial opinion by Lord Justice Laws – delivered in another religious freedom case in 2010 – is worth pausing over. The owners of the Chymorvah hotel were found to have discriminated against a gay couple by refusing them a double-bedded room. They had appealed to their right to manifest their religious belief by running their hotel according to Christian moral standards. Given the drift of recent legal judgments in cases where equality rights are thought to clash with religious freedom rights, it is no surprise that the gay couple won their case.
But quite apart from the merits of the case, judges should be warned off any future reliance on the ill-considered opinions about law and religion ventured last year by Lord Justice Laws. Laws rightly asserted that no law can justify itself purely on the basis of the authority of any religion or belief system: "The precepts of any one religion – any belief system – cannot, by force of their religious origins, sound any louder in the general law than the precepts of any other."
A sound basis for this view is Locke's terse principle, in his Letter on Toleration, that "neither the right nor the art of ruling does necessarily carry with it the certain knowledge of other things; and least of all the true religion".
But Laws seemed to ground the principle instead on two problematic and potentially discriminatory claims. One is that the state can only justify a law on the grounds that it can be seen rationally and objectively to advance the general good (I paraphrase). The question is, seen by whom? What counts as rational, objective and publicly beneficial is not at all self-evident but deeply contested, determined in the cut and thrust of democratic debate and certainly not by the subjective views of individual judges. Religiously inspired political views – such as those driving the US civil rights movement of the 1960s or the Burmese Buddhists today – have as much right to enter that contest as any others. In this sense law can quite legitimately be influenced by religion.
Laws' other claim is that religious belief is, for all except the holder, "incommunicable by any kind of proof or evidence", and that the truth of it "lies only in the heart of the believer". But many non-Christians, for example, recognise that at least some of the claims of Christianity – historical ones, no doubt, or claims about universal moral values – are capable of successful communication to and critical assessment by others. Laws' assertion is also inconsistent with his own Anglican tradition, in which authority has never been seen as based on the subjective opinions of the individual but rather on the claims of "scripture, tradition and reason" acting in concert.
