Judaism has endured the challenges imposed upon it, by its ability to preserve deep-rooted traditions of the past. It is through maintaining customs from preceding times that defines the foundations of modern day Jewish practice, be it through observance, prayer or habit. In combination to this, its capacity to be versatile and incorporate outside influence has served to maintain its popularity as a major world faith. In order to continue its future religious success, Judaism must persist upholding the traditions that it stands for. However, in the light of pressures of modernity that arise through social change, including feminism and assimilation it must also incorporate aspects of outside influence to promote its popularity.
Judaism has survived through emerging itself as a faith of tradition, including those developed in both Diasporic times as well as the biblical period. It is through the upholding of various forms of tradition that has united the global Jewish population. This is evident within prayer, observance and custom. As revealed through the practice of the Orthodox Jewish population, tradition plays a major part of defining the faith through the close following of Halakah. This is evident within the environment of Orthodox synagogue services; women are prohibited from wearing pants, those who are married must cover their heads and a mekhitzah segregates the seating between men and women. Despite social change that has provided freedom from such restrictions, Orthodox Judaism has held onto these traditions, which have acted in defining it through continuity. If such aspects were removed from the service, it would alienate the Orthodox Jewish community, as it is through such customs that have been observed throughout generations and therefore characterizes the continuing existence of the religion.
It is not solely the Orthodox community that have relied upon tradition as a means to exist. Within all strands of Judaism, tradition has played a major part in the continued existence of the faith. This is evident in relation towards Jewish practice, such as through customs observed during festivals. This includes the performing of the Passover Seder, the eating of “Latkes” during Chanukah and the maintenance of kashrut. It is through the participation of such traditions that identifies Jewish practice.
Judaism has continued to exist through the desire to maintain tradition through historical descent. As Jacob Neusner states, “the Judaic religious tradition is shaped by the historical life of the Jewish people” therefore indicating how elements of Jewish historical significance have acted in forming and strengthening an attachment to the faith. This is evident when referring to various periods such as the destruction of the second Temple and the Holocaust. The destruction of the Temple led Jews to consolidate their beliefs through the emergence of Rabbinic Judaism and the tragedy of the Holocaust has stood for and continues to stand for an attachment to the faith. “Poll after poll of American Jews in the 1990s found that the Holocaust surpassed Israel, Judaism, or any other factor as the basis of the Jewish Identity.” Such moments of historical significance represent an increased strength of faith in times of adversity.
In combination to the preservation of tradition to explain the survival of the faith, it is also evident that its continuing presence is determined through its ability to subject itself to change through time. This is evident through the emergence of various strands of Judaism that emerged after Jews were emancipated in Europe. As revealed through the surfacing of Reform Judaism with its popularity, in nineteenth century Germany, the religion has survived through its ability to adapt; “they encouraged prayer in the local vernacular rather than in Hebrew, a way of diminishing the difference between them and their non-Jewish neighbours.” This is an indication that as circumstances and living environments change, Judaism has adapted in order to maintain its popularity as a key religion. As Jews after Haskalah were no longer constricted to the bounds of the shtetlack, and began to interact within mainstream society, it reveals how Judaism was able to accommodate this new lifestyle through encompassing foreign influence. Apart from incorporating German (or other native language) into prayer, aspects include the introduction of a sermon, as well as the use of organ music within the service, both of which derive from Protestant worship.