Answer:
This politicisation of religion in Southeast Asia may well be going through a period of revival. One doesn't have to look far to find a host of examples of religious nationalism and conservatism. The ushering in of sharia law in Brunei has raised eyebrows, as has the growing conservatism of sharia law in Indonesia's Aceh province.
Explanation:
World War 1.
Many blacks left southern states during WW1 and moved to big northern cities to work in war industries.
More went to New York city than to any other,and after the war there a lot of blacks living in Harlem who were literate and artistic.
Most nations that discuss the issue of Palestinian independence call for a "two state solution", meaning that the Jews and the Arabs would have separate states in the region.
By the time Mehmed became Sultan Mehmed II of the Ottoman Empire (1451), the Byzantine Empire was reduced to Constantinople itself, the Peloponnese, and a handful of Aegean islands. The Ottomans had had control of the territory surrounding Constantinople for decades. Mehmed fortified both sides of the Golden Horn, and would eventually lay siege to Constantinople.
Those fortifications were largely there to block reinforcements from the Black Sea, namely the Genoese in the area. In response, the Byzantines stretched a chain across the Golden Horn to keep the Ottomans from using their naval superiority to assault a section of the walls.
Some Christian reinforcements managed to get past the blockade, and Mehmed decided to make up for his navy’s failures by rolling his ships on greased logs overland, then putting them back in the water behind the chain. This rendered the Byzantines chain useless, spread their troops to defend all of the city’s walls, and made the siege much easier on the Ottomans.
Provided land as long as worked the land 10 years or so and then the land is yours
