Answer:
Compulsory and Voluntary
Explanation:
Everyone living in the society has some duties and responsibilities that they are obliged to perform or acted upon.
Such responsibilities are both compulsory type and voluntary type.
Some duties are compulsory in the sense they should obey the State's law, people should pay taxes or serve as a jury when summons, etc.
Whereas some voluntary duties and responsibilities of the citizens are voting in an election, practice tolerance by protecting others rights and respect the differences of others, protect public properties, involvement in community work, etc.
Thus the answer is Compulsory and Voluntary duties.
The answer is containing nomination campaign and general election campaign. In addition, one strategy that campaigns use to switch the media is staging media events. The aptitude of an office holder to fend off challengers is recognized as the scare-off effect. The federal election directive is the bureaucratic agency in custody of monitoring campaign activity.
Their items could be delivered quickly and efficiently. The railroads could also be all over the area and the train could travel from one place or another and deliver the necessary items to those companies.
The correct answer is Universal conduct, based on Universal values
Happiness is the state in which a rational being is found in the world for whom, in all his existence, everything goes according to his desire and will; consequently, it presupposes the agreement of nature with all the ends of this being, and simultaneously with the essential foundation of determining its will. Now the moral law, as a law of freedom, obliges by means of foundations of determination, which must be entirely independent of nature and its agreement with our faculty of desire (as an engine). However, the rational agent that acts in the world is not simultaneously the cause of the world and of nature itself. Thus, in the moral law, there is no basis for a necessary connection between morality and happiness, provided with it, in a being that, being part of the world, depends on it; this being, precisely for this reason, cannot voluntarily be the cause of this nature nor, as far as happiness is concerned, make it, by its own strength, perfectly coincide with its own practical principles.
