In writing an essay on what characterized the energy and activism of the 1960s, you are likely to develop the paragraphs and use some of these events for discussion.
<h3>Essay Introduction</h3>
For the introduction, you may claim that the Civil Rights Movement characterized the energy and activism of the 1960s, bringing individualism (idealism) to an end.
<h3>What were some of the events that characterized the 1960s?</h3>
The 1960s were affected by the following events and idealism:
- The civil rights movement
- The Vietnam War and antiwar protests
- Political assassinations
- Generational gap
- Individualism.
Thus, your essay should concentrate on the above events and conclude with how individualism died at the altars of the Civil Rights Movements and war protests.
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The correct answer is - 25 miles.
The journey/postal/communication relay system established in the Mongol Empire had stations set on approximately 25 miles, though there were variations from around 20 to around 30 miles.
This system was set up because the empire was enormous, so the quick travel of information was key for its functioning and proper organization.
The system, known as yam or ortoo, was very simple but very effective. For the means of travel the horse was the animal that was used, and the Mongols estimated the distance at which a single horse can be giving its maximum in speed, so they put up stations at distances where the horse's speed will start to decline because of exhaustion. The rider of the horse was either giving the message to another rider, or he was taking food and water with him, as well as a new, rested horse, and continued to the other station.
<span>It opened the door to almost unlimited immigration.</span>
s the United States entered the 20th century, African Americans faced a new and challenging landscape. A mere thirty-five years after the abolition of slavery, the majority of African Americans had learned to read and hundreds were heading to colleges and universities to continue their studies. The 1900 Paris Exposition created by W.E.B. DuBois showcased the gains that African Americans had made since emancipation.
However, many of the freedoms gained during the era of reconstruction were beginning to disappear. It became more and more difficult for African Americans to vote; the Plessy v. Ferguson ruling made segregation the law of the land; and groups such as the Ku Klux Klan and the Knights of the White Camelia tried to reverse the successes of African Americans, sometimes using violence and lynching to strike fear in the African American community.
Many contributed to the debates on how best to secure and advance the rights of African Americans, but one of the major contributors was the educator Booker T. Washington. Washington, the leader of Tuskegee Institute, stated his views in a speech at the Cotton States and International Exposition in Atlanta, Georgia, in September 1895.
Booker T. Washington c1917.
This is from the website https://blogs.loc.gov/teachers/2011/07/booker-t-washington-and-the-atlanta-compromise/ and I do have the rights to it.
The story of this discourse was revealed in an article written by historian Paul Kengor in Crisis magazine. The author recalls that Tony Dolan, the main author of Reagan's speeches, was a devout Catholic who knew Fatima well. Dolan confirmed to Kengor that the President, although not Catholic, was aware of the phenomenon.
“He knew about Fatima. Fatima was an important part of the anti-communist movement. The Fatima movement was something he would have known, and besides, he had a very strong mystical strand. ”
So Dolan included the phrase in the speech: “I knew he would like it and would use it. I was sure. It was very cheeky. ”
