Illegal immigration is a problem of the entire federation, not just of the state where the immigrant has entered. That is because the taxes are collected on a federal level and budged distribution is done on a federal level. That means that if a state allows illegal immigration, which usually comprises of people in the gray zone economy, it will harm the people from other states because the immigrants would not be paying taxes and the other states would be receiving less.
Sparta had a highly unusual system of government.
Two kings ruled the city, but a 28-member 'council of elders' limited their powers.
These men were recruited from the highest social class, the aristocratic Spartiates. Rather like medieval knights, the Spartiates were a class of military professionals who lived most of their lives in communal barracks. Rarely seeing their wives and children, their lands were farmed by slaves, leaving them free to pursue to the arts of war.
Beneath this highest class was a middle class, called the Perioeci. Made up of a farmers and artisans who were the descendants of those peoples whom the Spartans had first conquered, the Perioeci paid taxes and could serve in the army, but had no real political rights.
At the bottom were the helots: a slave class descended from those peoples who had resisted subjugation by Sparta. Because the helots were constantly rebelling, the Spartans attempted to control them by forming a secret society that annually murdered any helot suspected of encouraging subversion.
Clovis was the son of the pagan Frankish king Childeric and the Thuringian queen Basina. He succeeded his father in 481 as the ruler of the Salian Franks and other Frankish groups around Tournai (now in Belgium). Although the chronology of his reign is imprecise, it is certain that by the time of his death in 511 he had consolidated the Franks and expanded his influence and rule to include the Roman province of Belgica Secunda in 486 and the territories of the Alemanni (in 496), the Burgundians (in 500), and the Visigoths (in 507). Clovis’s kingdom began in the region encompassing modern Belgium and northeastern France, expanded south and west, and became the most powerful in Gaul. He was the most important Western ally of the Byzantine emperor Anastasius I. The Pactus Legis Salicae (Law of the Salian Franks), a written code combining customary law, Roman written law, Christian ideals, and royal edicts, likely originated during Clovis’s reign and had a long history of emendation and influence. Clovis married the Catholic Burgundian princess Clotilda and had five children with her. A son, Theuderic, was born prior to the marriage; his mother is unknown.
Clovis, like his father, dealt politically and diplomatically with the Catholic bishops of Gaul. These powerful figures had no qualms about working with Germanic kings, as a letter to Clovis from Bishop Remigius of Reims, written early in the king’s reign, makes clear. The bishops saw themselves as the king’s natural advisers, and, even before his conversion to Catholic Christianity and his baptism at Reims (now in France) by Remigius, Clovis apparently recognized their rights and protected their property. In a letter written to Clovis at the time of his baptism, Avitus of Vienne (now in France) praises his faith, humility, and mercy. Significantly, in the year of his death, Clovis summoned the bishops to a church council at Orléans.
<span>We know from Scripture that God can turn the hearts of kings (Proverbs 21:1). That means that we should be praying for God’s will to be done and for our leaders to seek God and listen to Him. We should pray that they would be surrounded by godly counsel and, most important, that our leadership would personally know God and the salvation found through faith in Jesus Christ alone.
</span><span>Interceding for those in authority is not an option. It is a biblical command that we are to obey. “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty” (1 Timothy 2:1-2, KJV).</span>
Africa is the cotinent that he sailed around
