When studying cause and effect, historians usually group the causes into different categories. For example, <u>cultural causes</u> reflect how a society’s literature and art convey the way the society saw itself in relation to the rest of the world. Another resource that historians use to understand society is <u>pop culture</u>, which tells them the trends and ideas that are preferred by the common people. When studying cause and effect, it’s important to remember <u>multiple causation</u>, or the idea that an effect could have several causes and vice versa.
The correct option is “cultural causes” since art and literature are related to the culture of a place. Culture is determined by literature, art, music.
The correct option is “pop culture” since it reflects the likes and ideas of common people whereas the rest of the options do not focus on common people.
The correct option is “multiple causation” since it refers to the idea that events are caused by multiple reasons, not just a single one.
I believe the correct answer is A
Answer: In June 1812, the United States declared war against Great Britain in reaction to three issues: the British economic blockade of France, the induction of thousands of neutral American seamen into the British Royal Navy against their will, and the British support of Native American tribes along the Great Lakes frontier.
Explanation:
The answer to your beloved question that you have asked this wondrous people is the Overland trail.<span />
Diaspora, (Greek: “Dispersion”) Hebrew Galut (Exile), the dispersion of Jews among the Gentiles after the Babylonian Exile or the aggregate of Jews or Jewish communities scattered “in exile” outside Palestine or present-day Israel. Although the term refers to the physical dispersal of Jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the Jews perceive a special relationship between the land of Israel and themselves. Interpretations of this relationship range from the messianic hope of traditional Judaism for the eventual “ingathering of the exiles” to the view of Reform Judaism that the dispersal of the Jews was providentially arranged by God to foster pure monotheism throughout the world.
