To compete with other European countries,
To expand global influence
To compete with growing public perferance and reduction of truama from the revolutionary war
Answer:
The Nullification Crisis was a result of the enactment of the protective tariff act which those in the south feel is mainly against them
Explanation:
The Nullification Crisis was a result of the enactment of the protective tariff act which those in the south feel is mainly against them. This nullification resulted in crisis and protest by the southerners in areas like Carolina.
It must, however, be noted that the Nullification act or law was the act that allows state law to override federal law. The act law was pushed forward by James Madison and Thomas Jefferson in 1798 and 1799 in the congress.
Moreover, John C. Calhoun was the one who singlehandedly pushed for the abolition of the Nullification law based on some issues.
He states that the law was mainly in the interest of those manufacturing states which are densely populated in the North unlike in the South who are mainly into agricultural farming.
That the law was set up mainly to accrue revenue to the government with no form of protection
It must be noted that after several protests by the Southerners, the tax was reduced.
Because this was a period in which there was a great export of slaves, in addition to the fact that there were great discussions of white men and blacks still fighting for their total freedom.
In general, starting from the history of a large part of these peoples, we can say that there was domestic slavery in Africa, and not a commercial slavery, that is, among several African peoples, the slave was not a commodity, but an arm to more in harvesting, livestock, mining and hunting; an extra warrior in military campaigns.
These African peoples preferred women as slaves, since they were responsible for agriculture and could generate new members for the community. And many of the children born to slave mothers were considered free by the community. The vast majority of African peoples were matrilineal, that is, they organized themselves based on maternal ancestry, starting with the transmission of names and privileges from the mother. In this way, a slave mother could become a political leader in her society, having generated the heir to the local leadership.
In addition, a slave who was faithful to his master could occupy a position of local prestige, including owning his slaves. Thus, not always being a slave was a condition of humiliation and disrespect. Even representing a submission, it was a situation that was often the same as that of other free people.
In 1614, Powhatan accepted peace with the English. His daughter Pocahontas, who had initially been kidnapped was married to John Rolfe. Although fighting continued between the settlers and Algonquian ,it ended in 1645 when Powhatan’s brother was captured and the English forced the Algonquian to recognize English authority
Diaspora, (Greek: “Dispersion”) Hebrew Galut (Exile), the dispersion of Jews among the Gentiles after the Babylonian Exile or the aggregate of Jews or Jewish communities scattered “in exile” outside Palestine or present-day Israel. Although the term refers to the physical dispersal of Jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the Jews perceive a special relationship between the land of Israel and themselves. Interpretations of this relationship range from the messianic hope of traditional Judaism for the eventual “ingathering of the exiles” to the view of Reform Judaism that the dispersal of the Jews was providentially arranged by God to foster pure monotheism throughout the world.
