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i think its D (not sure though)
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Answer: Directly for the best candidate
Answer:
The Emancipation Proclamation granted freedom to the slaves in the Confederate States, if the States did not return to the Union by January 1, 1863. Do to this proclamation, the slaves could be freed, but only if they won the war. However, in a way the Emancipation Proclamation changed the meaning and purpose of the war. The war was no longer just about preserving the Union, it was also about giving the slaves a chance to be free and live somewhat normal lives. Unfortunately, Britain and France lost their keenness for supporting the Confederacy. The Emancipation Proclamation changed the course of the war because slave will desire to fight for the north once they are liberated and England and France will no longer help the south in the war because they want slavery.
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Many government officials felt that Native Americans should be assimilated into America's mainstream culture before they became enfranchised. The Dawes Act of 1887 was passed to help spur assimilation. It provided for the dissolution of Native American tribes as legal entities and the distribution of tribal lands among individual members (capped at 160 acres per head of family, 80 acres per adult single person) with remaining lands declared "surplus" and offered to non-Indian homesteaders. Among other things, it established Indian schools where Native American children were instructed in not only reading and writing, but also the social and domestic customs of white America.
The Dawes Act had a disastrous effect on many tribes, destroying traditional culture and society as well as causing the loss of as much as two-thirds of tribal land. The failure of the Dawes Act led to change in U.S. policy toward Native Americans. The drive to assimilate gave way to a more hands-off policy of allowing Native Americans the choice of either enfranchisement or self-government.
Answer:
One of the features of Japanese culture is its long development during the period of complete isolation of the country (sakoku policy) from the rest of the world under the reign of the Tokugawa shogunate, which lasted until the mid-19th century - the beginning of the Meiji period.
Culture, experience, traditions have enabled Japanese society to function smoothly, not only at the level of domestic systems, but also at the level of reproduction of national spiritual values.
The national-cultural conditionality of the political traditions of Japanese society is manifested in the patriarchal-paternalistic beginning of power, which determined the norms of patronizing, individually responsible political action, in the idea of Kokutai - the national essence and the divinity of the origin of the state, which contributed to the strengthening of nationalist tendencies. The features of group consciousness have consolidated in political traditions such concepts as a sense of duty to the people, uncertainty that performs the function of a compromise, steady adherence to the political course, and persistence in achieving political goals.
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