The reform communities that agree with each statement are:
- Brook Farm - In this Massachusetts community, transcendentalists sought to prove that manual and intellectual labor could coexist.
- New Harmony - This community lasted only a few years, but was highly influential to the labor movement, educational reformers, and women's rights advocates.
- The Shakers - Members of this community cultivated "virgin purity" and believed that the sexes were spiritually equal because God had a dual, male-female personality.
- Oneida - Members of this community believed in "complex marriage," or that all of the men and women in the community were united as a "holy family" of equals.
Brook Farm, is the name by which a transcendentalist experiment in utopia is known that was put into practice before the Civil War in the United States in 1841. In this place, George Ripley and his wife Sophia Ripley founded the community.
This community was governed by the ideas of combining thought and work considering the benefits of education and the benefit of labor for all.
New Harmony is a town founded by the Harmony Society in 1814 under the leadership of George Rapp. This town was founded to house a community of Lutherans who had separated from the official church in the Duchy of Württemberg and had emigrated to the United States.
Later, Robert Owen, a Welsh businessman, bought the city in 1825 to create a new utopian community and renamed it, New Harmony. However, this community failed two years after its inception.
The Society of Shakers was a religious organization originally described as a branch of the Protestant Quakers that was founded on the teachings of Ann Lee (1736-1784), the group was known for the following principles:
- Social equality
- Celibacy
- Rejection of marriage
The Oneida Community was a religious society founded by John Humphrey Noyes in 1848 in Oneida, New York that practiced the following community principles:
- Communalism
- Group marriage
- Male sexual continence
- Mutual criticism.
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