People had nativist feelings at that time
A byzantine emperor banned religious icons
Answer:
El Gobierno Imperial, a través del 37 y último gabinete ministerial, fue inaugurado el 7 de junio de 1889, bajo el mando del presidente del Consejo de Ministros del Imperio, Afonso Celso de Assis Figueiredo, vizconde de Ouro Preto del Partido Liberal, Al percibir la difícil situación política en la que se encontraba presente, presentó en un último intento desesperado por salvar el Imperio a la Cámara de Diputados, un programa de reformas políticas que incluía, entre otras, las siguientes medidas: mayor autonomía, libertad administrativa para las provincias ( Sistema federal), sufragio universal, libertad de educación, reducción de prerrogativas del Consejo de Estado y mandatos no vitalicios para el Senado Imperial. Las propuestas del vizconde de Ouro Preto apuntaban a preservar el régimen monárquico en el país, pero fueron vetadas por la mayoría de diputados de tendencia conservadora que controlaban la Cámara General. El 15 de noviembre de 1889, la república fue proclamada por los militares positivistas apoyados por la élite agraria resentida por no haber sido compensada por la abolición de la esclavitud.
Explanation:
Historian Frederick Merk says this concept was born out of "a sense of mission to redeem the Old World by high example ... generated by the potentialities of a new earth for building a new heaven".[4]
Historians have emphasized that "manifest destiny" was a contested concept—pre-civil war Democrats endorsed the idea but many prominent Americans (such as Abraham Lincoln, Ulysses S. Grant, and most Whigs) rejected it. Historian Daniel Walker Howe writes, "American imperialism did not represent an American consensus; it provoked bitter dissent within the national polity ... Whigs saw America's moral mission as one of democratic example rather than one of conquest."[5]
Newspaper editor John O'Sullivan is generally credited with coining the term manifest destiny in 1845 to describe the essence of this mindset, which was a rhetorical tone;[6] however, the unsigned editorial titled "Annexation" in which it first appeared was arguably written by journalist and annexation advocate Jane Cazneau.[7] The term was used by Democrats in the 1840s to justify the war with Mexico and it was also used to divide half of Oregon with the United Kingdom. But manifest destiny always limped along because of its internal limitations and the issue of slavery, says Merk. It never became a national priority. By 1843 John Quincy Adams, originally a major supporter of the concept underlying manifest destiny, had changed his mind and repudiated expansionism because it meant the expansion of slavery in Texas.
It shows his fascination with European art. The Portuguese Jesuits knew this so they brought him a piece of European art which he welcomed because of his love for it. He was known for taking many things from European art and incorporating them into the culture of his people and their art.
