The answer is d have a good day
Answer:
In 1638 Anne Hutchinson was kicked out of Boston for “antinomianism.”
So Anne Hutchinson’s view says good character is not necessary for salvation. This is to be “anti-nonmain” — “against law.” The opposite is to make law central — “legalism.” Legalism goes the opposite way and says good character is what is necessary for salvation. But then how good do you have to be? Is anyone really good enough? Can anyone conform to law enough? Perhaps not. No one is perfect. People have weaknesses, secret needs and habits. So we may need some “antinomianism.” If you aren’t good enough but get the benefit anyway, that’s called forgiveness. It seems like forgiveness must be required to go to heaven. Forgiveness negates the necessity of the law. It says you didn’t follow the law properly but it’s okay. If in reality we’re all a bunch of greedy , then we might need a bit of antinomianism to go to heaven. This fundamental problem of Christian religion goes all the way back to the founding and continues today. It’s an inherent logical problem of Christian faith.
Explanation:
Answer:
A. Reactionary
Explanation:
Loyalists (also called <em>Tories, Royalists</em>, and <em>King's Men</em>) were American colonists who remained loyal to the British Empire during the American Revolutionary War. They opposed all radical change. Their opponents were the Patriots, who supported the American fight for independence.
Loyalist can be described as reactionaries. Reactionaries are people who want to return to a previous political state of society that they believe possessed positive characteristics that are absent in the current society. Loyalists refused to accept the possibility of America becoming independent, thinking that its position under the British rule was better than its independence. That's what made them reactionaries.
The goals of the French Revolution was to write the constitution, ending the absolute power, protecting the individual rights and ending the class system.
<h3>What is French revolution?</h3>
French revolution took place in 1789 in order to make the political and the social changes in the France. It ended the rule of the emperor and the political powers went in the hands of the public. The revolution ended in 1799.
The revolution began because the Louis XVI increased the tax rate for the people of the lower classes. At that period of time french society was divided into 3 estates i.e. nobility, clergy and commoners. Clergy and nobility enjoyed several privileges.
Only the commoners were paying the taxes. Thus french revolution ended the absolute rule, writing a constitution, protecting individual rights and ended the class system.
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Answer: Jean-Jacques Rousseau was a Genevan philosopher, writer and composer. His political philosophy influenced the progress of the Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic and educational thought.
Explanation:
Jean-Jacques Rousseau (1712—1778)
Jean-Jacques Rousseau was one of the most influential thinkers during the Enlightenment in eighteenth century Europe. His first major philosophical work, A Discourse on the Sciences and Arts, was the winning response to an essay contest conducted by the Academy of Dijon in 1750. In this work, Rousseau argues that the progression of the sciences and arts has caused the corruption of virtue and morality. This discourse won Rousseau fame and recognition, and it laid much of the philosophical groundwork for a second, longer work, The Discourse on the Origin of Inequality. The second discourse did not win the Academy’s prize, but like the first, it was widely read and further solidified Rousseau’s place as a significant intellectual figure. The central claim of the work is that human beings are basically good by nature, but were corrupted by the complex historical events that resulted in present day civil society. Rousseau’s praise of nature is a theme that continues throughout his later works as well, the most significant of which include his comprehensive work on the philosophy of education, the Emile, and his major work on political philosophy, The Social Contract: both published in 1762. These works caused great controversy in France and were immediately banned by Paris authorities. Rousseau fled France and settled in Switzerland, but he continued to find difficulties with authorities and quarrel with friends. The end of Rousseau’s life was marked in large part by his growing paranoia and his continued attempts to justify his life and his work. This is especially evident in his later books, The Confessions, The Reveries of the Solitary Walker, and Rousseau: Judge of Jean-Jacques.
