Answer:
Answered below.
Explanation:
Our history of racial segregation and inequality is shameful and cannot be celebrated. Ownership of slaves, making slaves work in cotton fields and other hard labour, oppression of blacks and other minority ethnic groups in the early days of our country, civil rights abuses and discrimination and ultimately the civil war, are all shameful events in our history.
The arrests and dehumanisation of Americans of Japanese ethnicity after the Pearl Harbour attacks, locking them away in inhumane camps and denying their rights to freedom was another event in our history which was shameful and not representative of the freedom and democracy which we stand for.
Thankfully a lot has changed since these periods, but we must do more to continue to protect our democracy and freedom.
<span>Nanahuatzin and
Tecuciztecatl are two Aztec Gods who have different characteristics far from
each other. Nanahuatzin or Nanahuati is the most humble of all gods. He sacrificed
himself so that he would continue to shine on earth as the sun by throwing himself
to the fire. The meaning of Nanahuatzin is “full of sores”. Usually, Nanahuatzin
is depicted as a man emerging from fire. Tecuciztecatl or Tecciztecatl on the
other hand, is the lunar deity in the Aztec mythology. He represents the old “man-in-the-moon”.
In the stories, it is said that all were living in a universe dominated by a
generation of sun gods. The first few sun gods either perished by wind storms,
jaguars, and fiery rain or by flood. After the fourth sun perished, Nanahuatzin
and Tecuciztecatl vied for the honor of becoming the next sun god. A bonfire was
built for it is there that they will sacrifice the next volunteer. It was
Nanahuatzin, a poor god, who was favored by the majority to be the next sun
god. Tecuciztecatl pushed that he was more deserving but at the last moment he hesitated.
It was because of Nanahuatzin’s courage that he jumped into the fire. But then Tecuciztecatl
gained courage too and followed the lead of Nanahuatzin. The other gods were
mad at the rich and proud Tecuciztecatl for he had followed the humble
Nanahuatzin and so they threw an imprint of the rabbit’s shape dimming Tecuciztecatl’s
brightness. This is the reason Tecuciztecatl’s brightness could only be seen at
night. </span>
Nadine Gordimer meshes numerous cases of portending into "Quite a long time ago." The casing story presents the idea of dread. The possibility of the underground mining burrows that stone the storyteller's home—dull, imperceptible, and enigmatic—hint the ethnic turmoil that stones the social texture of the rural group in the sleep time story.
Answer:
This morning my boss said he wanted to talk to me.
Explanation:
To is the answer,
