Answer:
The Outer Banks is a series of barrier islands that jut out off the coast of North Carolina
Is this a book or just general questions?
Answer: Egocentrism
Explanation: A individual can be said to possess adolescent Egocentrism one's such individual begins to develop idea or though that other are paying huge attention to them, usuay in terms of appearance or behavior. It mostly develops in adolescent and at this point such individual finds it difficult to distinguish between what their own perceived thought of others about them and the actual thought of the people. Individual's who exhibit adolescent Egocentrism are usually consumed by perceived thought rather than reality or the actual thought oeolm e have about them. They do feel people are watching and focusing on them at all times because they possess something special.
Field trials assessing clinician agreement when using the new dsm-5 categories indicate that diagnoses of generalized anxiety disorder fared POORLY <span> and diagnoses of autism spectrum disorder fared WELL.
Dsm-5 consist several guidelines to aid psychological disorderss by changing the way OTHER PEOPLE behave to the patient.
These guidelines work really well with autistic patient, but anxiety disorder in general caused by patient's personal psychological struggle and only cure that the patient could have is only if she/he could change the way they see everything around them.</span>
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
