Answer:
Geographers have noted, for example, that changing the spatial scale of analysis can provide important insights into geographic processes and phenomena and into understanding how processes and phenomena at different scales are related.
Explanation:
The Quebec Act was passed by Great Britain in 1774. Britain had gained the area in 1763 from France after the French and Indian War, and the Quebec Act created an effective administration of the area. It also expanded the size of Canada, and led to resentment by the 13 Colonies. The Canadians were primarily Catholic, and most colonists were extremely against Catholicism. The French living there also had a history of lacking a trial by jury, and the colonists believed the expansion of Canada was a ploy to influence courts in the colonies to lack the right to a trial by jury. This act in conjunction with the Intolerable Acts led to a large feeling of secession among the colonists.
Answer:
water deity
Explanation:
polytheism explains things that don't seem to have a unifying explanation
The second assumption is that there is something exceptional about Africa, that while other continents and peoples have got or are getting richer, Africans, for reasons we can think but no longer speak in polite company, choose to remain in poverty. Our capacity to see Africa as divergent lets us off the hook so we don’t have to understand our own complicity in the challenges various African countries face today. It also means we rarely rage as we should against the actions of the corporations and governments that profit from instability, corruption or even inexperience (African negotiators at the climate talks have historically been disadvantaged by their lack of experience and the expectation among western negotiators that they should be grateful with whatever they get).
If there is, then, no innate propensity for corruption, violence or poverty in Africa, then the narratives that fuel the stereotypes need questioning. One possible explanation comes from the Nigerian author Chinua Achebe, who said: “The west seems to suffer deep anxieties about the precariousness of its civilisation and to have a need for constant reassurance by comparison with Africa.” Perhaps it’s not Africa that needs saving, but us.
What are the answers? or is it a essay question
