Speed= distance divided by time so s=d/t
first find the individual speeds during each running segment. we get
s=4.0/32=1/8 km per min
s=2.0/22=1/11 km per minute
s=1.0/16=1/16 km per minute
now we take the average. the person jogged a TOTAL of 7.0 km in a TOTAL 70 minutes. so on average, they jogged 7.0/70=1/10 km per minute
Answer:
Breathing bromine gas could cause you to cough, have trouble breathing, get a headache, have irritation of your mucous membranes (inside your mouth, nose, etc.), be dizzy, or have watery eyes. Getting bromine liquid or gas on your skin could cause skin irritation and burns.
B) -4
5b=6a+16
9a=7b-20
b=(6/5)a+(16/5)
9a=7((6/5)a+(16/5))-20
9a=(42/5)a+12/5
(3/5)a=12/5
a=4
5b=6(4)+16
5b=24+16
5b=40
b=8
3(4)-2(8)
12-16=-4
Answer: you can get 50% or more on car insurance
Montaigne’s view of human nature versus modern civilization, the difference between Montaigne's thinking and also the reality of the soul in modern civilization is that Montaigne postulated that the humans are creatures who cannot control themselves and their environment, con to the current idea, in modern civilization there's a longtime concept of an autonomous man.
He begins by saying that we as humans are put together by many alternative pieces are consistent. This, he believes may be a down fall in mankind because it implies that everything is randomized.
In his essay, Montaigne glorifies nature, destitute of human artifice, and everything natural.
Montaigne points out that can't even control the planet that they're living in. Montaigne points out that other creatures like animals could also be superior to humans thanks to the thought that every one humans are the beasts. it's vital to notice that each one the views held by Montaigne were meant to be little the importance of a person and to portray his inferiority within the universe. Additionally, these views imply that a person doesn't have the authority to require control over other creatures because they're more superior to him.
Barbarism is for Montaigne a troubling term, specifically considering that it is too easy for civilized man to condemn the customs of barbarians, who live lives more natural, and therefore more beautiful, than civilized man. Even he said that no society is likely to improve itself by declaring other societies inadequate, particularly if the standard of judgement is dissimilarity of custom rather than reason.
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