Answer:
B) He was fearful of driving away the traders who contributed to Japan's economy.
Explanation:
Tokugawa Ieyasu was a military ruler also know as shogun that ruled Japan during the early 1600s.
Before his reign as Shogun, in 1549, Christian missionaries can to Japan with the aim of converting the Japanese people to Christianity. They also came with muskets, guns and other European goods which the Japanese people had interest and wanted the buy.
Over the years the Missionaries trade expanded and they became very successful, they also involved themselves in the politics of Japan.
Tokugawa Ieyasu, seeing this he became worried, he saw the European missionaries as threats because of their involvement in Japan politics. He felt they caused trouble and were putting down the traditional beliefs of Japan but he could not send them away due to the European goods they sold to the Japanese people.
In the year 1612,Tokugawa Ieyasu became frightened and afraid of religious rebellion in Japan and he forbade Christianity in Japan.
The subject of the great compromise was how the congress would deal with legislation. It was a debate whether the states should be equally represented, or should they be represented based on the size of the state, that is, on the size of the population. The decision was to have a compromise and have a bicameral government where both systems would be implemented in the best interest of all states with the senate having equal representation, and the house having population representation.
They decided that for now slavery would be legitimate and legal, but in the future the Congress would decide the future of slavery in the country. The 3/5ths compromise was important in this because of how slaves would account for during census when it comes to representation. In the future however we know what the congress did and how slavery was first forbidden in the North, and then later in the south as well.
Answer:
Merchants told amazing stories of faraway lands.
Explanation:
They were captured and inslaved
