Answer:
It's recycling at its best and some of our favourite things to use are milk cartons, bottles and jars.
So here's a huge list of milk carton crafts you could try. ...
1. FAIRY HOUSE LANTERNS.
2. BEACH TRIP MEMORY JAR.
3.ETCHED LANTERNS.
4.PERSONALISED DRINKS JARS.
5.ELMER ELEPHANT.
6.MUSICAL BOTTLES.
POPPY DAY LANTERNS.
Answer:
The answer is <u>D</u>.
Explanation:
<u>A long island that runs </u><em><u>parallel</u></em><u> to a coastline and </u><em><u>protects</u></em><u> the mainland from</u><em><u> erosion and storms.</u></em>
The answer is the last option.
Answer:
Anomie
Explanation:
Merton developed the concept of ‘anomie’ to describe this imbalance between cultural goals and institutionalised means. He argued that such an imbalanced society produces anomie – there is a strain or tension between the goals and means which produce unsatisfied aspirations.
Merton argued that when individuals are faced with a gap between their goals (usually finances/money related) and their current status, strain occurs. When faced with strain, people have five ways to adapt:
1. Conformity: pursing cultural goals through socially approved means.
2. Innovation: using socially unapproved or unconventional means to obtain culturally approved goals. Example: dealing drugs or stealing to achieve financial security.
3. Ritualism: using the same socially approved means to achieve less elusive goals (more modest and humble).
4. Retreatism: to reject both the cultural goals and the means to obtain it, then find a way to escape it.
5. Rebellion: to reject the cultural goals and means, then work to replace them.
Modern foragers are not Stone Age relics, living fossils, lost tribes, or noble savages. Still, to the extent that foraging has been the basis of their subsistence, contemporary and recent hunter-gatherers can illustrate links between foraging economies and other aspects of society and culture, such as their sociopolitical organization.
Answer: Option C
<u>Explanation:</u>
In the history of human beings on this planet, hunters-gatherers hold the longest history. Even today there are many societies where people rely on foraging for their sustenance and survival and have not adapted to the modern ways of civilised societies.
These modern foragers do not stuck in time and living the life of early man but they have developed well organised social and political structure for themselves. They possess their own culture and rituals to follow and their tribe issues are decided by the well-established political system.
