Answer:
It would be futile to try to recognize or refute any of the poem's appearances of bigotry against non-white people because it is so common, ingrained, and over-the-top.However, it's worth noting how Kipling's bigotry blinded him to the truth of white imperialists—and, one may argue, to the white race—that "The White Man's Burden" so reveres. There is no truthful experience of colonization or imperialism that can characterize European or American imperialism's motivations or consequences as being inspired by selfless benevolence or having solely positive effects.From the devastation and enslavement of indigenous peoples in the Americas to the slave trade that developed out of European colonialism in Africa, to the uniquely rapacious and corrupt activities of the Belgian Congo, to the profit, strength, and national pride that Britain gained from its empire, on which it gloatingly exulted "the sun never set," white imperialism was never solely motivated by self-interest.
Hello. You did not show the cartoon to which the question refers, which makes it impossible for it to be answered accurately, but I will help you in the best possible way.
When an artist does a political cartoon, he is trying to make the public realize an adverse situation that is happening in politics in a critical and punctual way. Political cartoons generally present political issues in a satirical and ironic way, but they can also expose these issues in a literal and serious way.
Scots-Irish migrants increasingly opposed quaker policy in the 1740s because they: c. opposed the colony's pacifism toward Native Americans.
Many Americans of Celtic descent additionally mistakenly agree with their Irish whilst in truth, they may be Scots-Irish. Scots-Irish Americans are descendants of Scots who lived in Northern Ireland for two or 3 generations however retained their Scottish individual and Protestant faith.
Scotch-Irish or Scots-Irish may additionally talk over with: Ulster-Scots people, an ethnic institution in Ulster, eire, who trace their roots to settlers from Scotland. Scotch-Irish people, descendants of Ulster Scots who first migrated to the USA in huge numbers in the 18th and nineteenth centuries.
The Scots had been Presbyterians and the English Anglicans with a few dissenting creeds. consequently, we've got the Scotch-Irish who later have been to be one of these big elements in settling the new international.
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Disclaimer: your question is incomplete please see below for the complete question
a. wanted laws that respected their inheritance customs.
b. wanted greater representation in the colonial assembly.
c. opposed the colony's pacifism toward Native Americans.
d. opposed Quaker's attempts to enforce moral behavior.
Answer:
An eye for an eye, and a tooth for a tooth."
This phrase, along with the idea of written laws, goes back to ancient Mesopotamian culture that prospered long before the Bible was written or the civilizations of the Greeks or Romans flowered.
"An eye for an eye ..." is a paraphrase of Hammurabi's Code, a collection of 282 laws inscribed on an upright stone pillar. The code was found by French archaeologists in 1901 while excavating the ancient city of Susa, which is in modern-day Iran.
Hammurabi is the best known and most celebrated of all Mesopotamian kings. He ruled the Babylonian Empire from 1792-50 B.C.E. Although he was concerned with keeping order in his kingdom, this was not his only reason for compiling the list of laws. When he began ruling the city-state of Babylon, he had control of no more than 50 square miles of territory. As he conquered other city-states and his empire grew, he saw the need to unify the various groups he controlled.
Answer:British authorities were concerned that going to war against a Muslim country could fuel anti-imperialist protests among India’s large Muslim population
Explanation:
