The answer to this question is true. Prejudice and discrimination are the same thing.
<h3>What does prejudice mean?</h3><h3 />
This is a term that has to do with the discrimination of people based on the places they are from, their beliefs and their culture.
From the definition above, we can see that they both have to do with the unfair treatment of people.
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Answer:
Ans. Anomic
Explanation:
Anomic neighborhood, broadly speaking, has a low individuality, interaction, and linkages; there is no internal cohesion and a great distance from the outside world. This kind of area is typical of poor neighborhoods, where inhabitants and the broader urban community were hardly linked.
Answer:
The seller must maximize revenue by selling at the highest price possible, is the right answer.
Explanation:
In economic theory, price discrimination is a strategy of selling following which the seller charges buyers different prices for the identical product or service on the basis on what the seller believes they can receive the consumer to conform to. In this way, the seller charges every consumer or buyer the maximum price he or she can pay. The factors on which price discrimination relies include the market share, uniqueness of the commodity, sole pricing power etc.
The Bureau of Indian Affairs formed in March 11, 1824.
Their preceding agency is Office of Indian Affairs, United States Department of War.
There Jurisdiction was the Federal Government of the United States.
Hope that helps, had to do some research c:
<u>Reactionaries </u>strongly oppose liberal and progressive politics and resist social and political change.
Reactionism is not a byproduct of populism nor is it a synonym for it. Politicians that hold a retrograde perspective on the present are said to be reactionists.
The literature has yet to find a single instance of a "populist" orientation or ideology among citizens. Populism, treated either as a thin ideology or as a style of discourse, feeds on the conflict between "the people" and the "corrupt elite."
Reactionism is one such political philosophy that could help to explain why specific individuals back populist parties. Although they may appeal to citizens' reactionary tendencies, populist parties are not always reactionary.
When the general public is strongly in favor of reaction, populist narratives succeed.
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