Answer:
The ten-year journey of "finding the way" (1911-1920) helped Nguyen Tat Thanh - Nguyen Ai Quoc find the light of science, the revolutionary truth of the era that was Marxism - Leninism. According to him, only Marxism-Leninism is the most genuine, the most sure, the most revolutionary. Concluding his struggle journey, studying both Marxist-Leninist theory and practical activities, he understood that only socialism and communism could liberate oppressed peoples. oppressors and laborers of the world from slavery. Thus, as early as 1920, Nguyen Ai Quoc pointed out that Marxism-Leninism is an irreplaceable weapon to help our compatriots realize their aspirations for national liberation.
In the next ten years in the journey of "paving the way" (1921-1930), Nguyen Ai Quoc focused his mind on bringing Marxism-Leninism into the Vietnamese revolutionary movement, preparing political and ideological elements, organization and ethics to establish a communist party in Vietnam. In early 1930, Nguyen Ai Quoc completed that glorious mission, unifying communist organizations into a single party, which was the Communist Party of Vietnam.
<span>I'm pretty sure i was because the massive industries needed more expert.</span>
Answer:
Afghanistan and iraq are the two who invaded after 9/11
Answer:
In 1215, a band of rebellious medieval barons forced King John of England to agree to a laundry list of concessions later called the Great Charter, or in Latin, Magna Carta. Centuries later, America’s Founding Fathers took great inspiration from this medieval pact as they forged the nation’s founding documents—including the Declaration of Independence, the Constitution and the Bill of Rights.
Explanation:
For 18th-century political thinkers like Benjamin Franklin and Thomas Jefferson, Magna Carta was a potent symbol of liberty and the natural rights of man against an oppressive or unjust government. The Founding Fathers’ reverence for Magna Carta had less to do with the actual text of the document, which is mired in medieval law and outdated customs, than what it represented—an ancient pact safeguarding individual liberty.
“For early Americans, Magna Carta and the Declaration of Independence were verbal representations of what liberty was and what government should be—protecting people rather than oppressing them,” says John Kaminski, director of the Center for the Study of the American Constitution at the University of Wisconsin-Madison. “Much in the same way that for the past 100 years the Statue of Liberty has been a visual representation of freedom, liberty, prosperity and welcoming.”