because the form is about from events in a writer's life ,,,,most writing forms include narratives ,,, it includes causes and effects,,,,,, the form is nonfiction .
Answer:
From the first and second centuries AD onwards, Peshawar district, in northern Pakistan, became famous for it's sculptural traditions.
Explanation:
The Nepalese sculptures in the collection of The Metropolitan Museum of Art were created primarily by the Newars, one of Nepal's many ethnic groups, in the Kathmandu valley, an area encompassing about 200 square miles in central Nepal.
btw which country were you talking about I gave u about two
Answer:
B, to strengthen factions.
Explanation:
“As long as the reason of man continues fallible, and he is at liberty to exercise it, different opinions will be formed . . . The diversity in the faculties of men, from which the rights of property originate, is not less an insuperable obstacle to a uniformity of interests. The protection of these faculties is the first object of government. From the protection of different and unequal faculties of acquiring property, the possession of different degrees and kinds of property immediately results; and from the influence of these on the sentiments and views of the respective proprietors, ensues a division of the society into different interests and parties.”
We can eliminate A and C, the author seems to be in favor of them. They don't seem to be referring to Controlling the factions, so I think B is the best answer.
Explanation:
It really isn't by age it is tha way the child has been trained and brought up
According to protagoras, the most practical course for most of us <u>"involves behaving in a conventional way."
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Protagoras is best known for his proclamation: "Man is the measure of all things." He prevented the presence from claiming target truth and qualities, supplanted reality with appearance, and diminished truth to a matter of person's translation and point of view (perspectivism). Truth turned out to be in this way in respect to a gathering of individuals and people (relativism).
