Answer: The correct answer is : The First appearance
Explanation: The first appearance is an appearance before a magistrate during which the legality of the defendant's arrest is initially evaluated and the defendant is also informed about the charges for which he is being held.
Answer:
TRUE
Explanation:
Karl Lashley hoped to discover the precise spot in the brain where learning occurs by studying how rats would act towards a previously learned process after removing parts of their brains
Karl Lashley developed the equipotentiality hypothesis through this process. during his study he trained some rats on the correct route in a maze before damaging/removing some parts of their brain. he did this to know if he can be able to remove the precise spot for learning. but the rats still found their way inside the maze.
An upper house is one of two chambers of a bicameral legislature. The other chamber is called the lower house.
Upper Houses in the world:
- India: the Rajya Sabha
- Pakistan: the Senate of Pakistan
- United Kingdom: the House of Lords
- United States of America: the United States Senate
A secondary source is a document or recording that relates or discusses information originally presented elsewhere. Such as a magazine, textbook, or book-review
Bolivar stood apart from his class in ideas, values and vision. Who else would be found in the midst of a campaign swinging in a hammock, reading the French philosophers? His liberal education, wide reading, and travels in Europe had broadened his horizons and opened his mind to the political thinkers of France and Britain. He read deeply in the works of Hobbes and Spinoza, Holbach and Hume; and the thought of Montesquieu and Rousseau left its imprint firmly on him and gave him a life-long devotion to reason, freedom and progress. But he was not a slave of the Enlightenment. British political virtues also attracted him. In his Angostura Address (1819) he recommended the British constitution as 'the most worthy to serve as a model for those who desire to enjoy the rights of man and all political happiness compatible with our fragile nature'. But he also affirmed his conviction that American constitutions must conform to American traditions, beliefs and conditions.
His basic aim was liberty, which he described as "the only object worth the sacrifice of man's life'. For Bolivar liberty did not simply mean freedom from the absolutist state of the eighteenth century, as it did for the Enlightenment, but freedom from a colonial power, to be followed by true independence under a liberal constitution. And with liberty he wanted equality – that is, legal equality – for all men, whatever their class, creed or colour. In principle he was a democrat and he believed that governments should be responsible to the people. 'Only the majority is sovereign', he wrote; 'he who takes the place of the people is a tyrant and his power is usurpation'. But Bolivar was not so idealistic as to imagine that South America was ready for pure democracy, or that the law could annul the inequalities imposed by nature and society. He spent his whole political life developing and modifying his principles, seeking the elusive mean between democracy and authority. In Bolivar the realist and idealist dwelt in uneasy rivalry.
