<span><span>STANDING COMMITTEES, which continue from one Congress to the next, are probably the most important type because they consider and shape the vast majority of proposed laws. Standing committees can be combined or discontinued but most of them have been around for many years. Standing committees also conduct investigations, such as the Senate Banking Committee's investigation of President Bill Clinton's Whitewater investments.</span><span>SELECT COMMITTEES are temporarily formed for specific purposes, often to study a particular issue. They usually do not draft legislation. Some, like the select committees to investigate the assassinations of John F. Kennedy and Martin Luther King, are obviously intended to have limited lives. Others, like the Select Committee on Aging and the Select Committee on Indian Affairs, have existed for a number of years actually produce legislation. Sometimes long-standing select committees eventually become standing committees.</span></span>JOINT COMMITTEES have similar purposes as select committees, but they are made up of members from both the House and the Senate. They are set up to conduct business between the houses and to help focus public attention on major issues. Some joint committees handle routine matters, such as supervising the Library of Congress.CONFERENCE COMMITTEES<span> are specially created when the House and the Senate need to reconcile different versions of the same bill. A conference committee is made up of members from the House and Senate committees that originally considered the bill. Once the committee agrees on a compromise, the revised bill is returned to both houses of Congress for their approval.</span>
The Fujiwara rose to power by having their sisters and daughters marrying the imperial family.
The Fujiwara family power was not only based on militarism but mainly on family's relationship to the imperial family. This relationship was mantained by the marriage of Fujiwara daughters to emperors. It meant that the Fujiwara daughters were empresses, that their grandsons and nephews were emperors, and that members of their family, including its lesser branches, received all the patronage.
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Mecca leaders were worried about losing their political and economic power. The expansion of Islam, the new religion preached by Muhammad, contradicted traditional beliefs and practices of the Arab tribes. Its condemnation of idolatry and its monotheistic character was particularly troubling for them. The Quraysh tribe heads in Mecca controlled the Kaaba - a key religious place still important in Islam -, and their political and religious power rested upon managing access to polytheistic shrines. So, Muhammad´s doctrine of one God - Allah - questioned their legitimacy and sociopolitical position.
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The siege of the International Legations occurred in 1900 in Peking, the capital of the Qing Empire, during the Boxer Rebellion. Menaced by the Boxers, an anti-Christian, anti-foreign peasant movement, 900 soldiers, sailors, marines, and civilians, largely from Europe, Japan, and the United States, and about 2,800 Chinese Christians took refuge in the Peking Legation Quarter. The Qing government took the side of the Boxers after the Eight-Nation Alliance invaded Tianjin at the Battle of the Taku Forts (1900), without a formal declaration of war. The foreigners and Chinese Christians in the Legation Quarter survived a 55-day siege by the Qing Army and Boxers. The siege was broken by an international military force which marched from the coast of China, defeated the Qing army, and occupied Peking (now known as Beijing). The siege was called by the New York Sun "the most exciting episode ever known to civilization."
The Legation Quarter was approximately 2 mi (3.2 km) long and 1 mi (1.6 km) wide. It was located in the area of the city designated by the Qing government for foreign legations. In 1900, there were 11 legations located in the quarter as well as a number of foreign businesses and banks. Ethnic Chinese-occupied houses and businesses were also scattered about the quarter. The 12 or so Christian missionary organizations in Beijing were not located in the Legation Quarter, but rather dispersed around the city. In total, there were about 500 citizens of Western countries and Japan residing in the city. The northern end of the Legation quarter was near the Imperial City where the Empress Dowager Cixi resided. The southern end was bounded by the massive Tartar Wall which ringed the entire city of Beijing.[2] The eastern and western ends were major streets.
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The answer to your question is c
