For the answer to the question above, t<span>he quote is that we are caught in an inescapable network of mutuality, tied in a single garment of destiny." I think he means that our lives are unavoidably connected with each other -- like a network of threads that can't really be untied/unknotted, and that we share a common destiny, whatever it may be. As much as some people may want to believe and live their lives as if they are completely alone and independent of other people -- or as part of one group that can remain isolated from other groups -- he is pointing out that our fates are necessarily intertwined to some extent. He seems to be using a fabric metaphor-- a network of threads becomes a single garment which represents our collective destiny as a society. </span>
<span>You can kind of see an example of this in the economic situation in the world today. It is hard to find a place in the world today where individuals are not experiencing some effect of this economy, which is tied to gas prices, which is tied to food and commodity prices, which is tied to people paying their bills, which is tied to foreclosures, which is tied to big banks asset portfolio, which is tied to credit availability, which is tied to investor confidence, etc.... Each of us is affected somewhere along the line.</span>
Answer:
Dialogic reading is just children and adults having a conversation about a book. Children will enjoy dialogic reading more than traditional reading as long as you mix-up your prompts with straight reading, vary what you do from reading to reading, and follow the child's interest.
Explanation:
Answer:d) their respective definitions as appositives
Explanation:
Because Rome had demanded financial support from England, a nation struggling to raise money to resist a possible French attack. Wycliffe advised his local lord, John of Gaunt, to tell Parliament not to comply. He argued that the church was already too wealthy and that Christ called his disciples to poverty, not wealth. If anyone should keep such taxes, it should be local English authorities.
Such opinions got Wycliffe into trouble, and he was brought to London to answer charges of heresy. The hearing had hardly gotten underway when recriminations on both sides filled the air. Soon they erupted into an open brawl, ending the meeting. Three months later, Pope Gregory XI issued five bulls (church edicts) against Wycliffe, in which Wycliffe was accused on 18 counts and was called "the master of errors."
