Answer:
Explanation:
Ancient Egyptian afterlife beliefs were centered around a variety of complex rituals that were influenced by many aspects of Egyptian culture. Religion was a major contributor, since it was an important social practice that bound all Egyptians together. For instance, many of the Egyptian gods played roles in guiding the souls of the dead through the afterlife. With the evolution of writing, religious ideals were recorded and quickly spread throughout the Egyptian community. The solidification and commencement of these doctrines were formed in the creation of afterlife texts which illustrated and explained what the dead would need to know in order to complete the journey safely.
Egyptian religious doctrines included three afterlife ideologies; belief in an underworld, eternal life, and rebirth of the soul. The underworld, also known as the Duat, had only one entrance that could be reached by traveling through the tomb of the deceased. The initial image a soul would be presented with upon entering this realm was a corridor lined with an array of fascinating statues, including a variation of the famous hawk-headed god, Horus. The path taken to the underworld may have varied between kings and common people. After entry, spirits were presented to another prominent god, Osiris. Osiris would determine the virtue of the deceased's soul and grant those deemed deserving a peaceful afterlife. The Egyptian concept of 'eternal life' was often seen as being reborn indefinitely. Therefore, the souls who had lived their life elegantly were guided to Osiris to be born again.[1]
In order to achieve the ideal afterlife, many practices had to be performed during one's life. This may have included acting justly and following the beliefs of Egyptian creed. Additionally, the Egyptians stressed the rituals completed after an individual's life has ended. In other words, it was the responsibility of the living to carry out the final traditions required so the dead could promptly meet their final fate. Ultimately, maintaining high religious morals by both the living and the dead, as well as complying to a variety of traditions guaranteed the deceased a smoother transition into the underworld.
A(n) <span>means-tested</span> benefit is one where potential recipients must document their genuine need.
diffusion of responsibility and pluralistic ignorance
Psychologists John Darley and Bibb Latane believes that the more bystanders are in the emergency situation, the less likely someone will intervene. They hypothesized that this diffusion of responsibility is due to the bystanders’ expectations and assumption that someone in the crowd is going to volunteer. It also proposes this phenomenon is more likely to occur in larger groups versus smaller groups. Pluralistic ignorance is demonstrated by bystanders getting the feel of what others are feeling about the situation. How they will react will then be based on other’s reactions.
<span>Janus and Janus or the Janus report
was the one who conducted the first large scale study of human behavior to be
done after the reports of Kinsey and masters and Johnson. The Janus Report was
conducted by Cynthia and Samuel Janus surveying about a professor of radiology
and of obstetrics and gynecology sexual behavior.</span>
Answer:
The journey the tribes were forced to embark on was nothing short of a disaster. Poor weather, disease, disorganization and famine plagued the tribes traveling to their new land. During the winter on the trail it is said that the weather was unbearable cold, which caused many difficulties for the tribes.
