The options for this question would be:
a. All the options are correct.
b. The limbic regions of the brain are active during sleep, which could be the source of the emotional content of Tom's dream.
c. Frontal cortices are somewhat deactivated during sleep, which contributes to illogical aspects of dreaming.
<span>d. Neurons were randomly firing, and Tom's sleeping mind attempted to make sense of the chaotic neural activity.
</span>
The answer would be letter "a"
It's <u>true</u> that perception is the organizing, recognition, and interpretation of sensory data in order to represent and comprehend the formation or environment that is being given.
<h3><u>How does perception work?</u></h3>
It takes organization, recognition, and interpretation of sensory data to represent and comprehend the information or environment that is being presented. All perceptions entail neural system impulses that flow through them, which come from chemical or physical activation of the sensory system.
The smell is communicated by odor molecules, hearing is transmitted by pressure waves, and vision is mediated by light striking the retina of the eye. In addition to the recipient's learning, memory, expectancy, and attention, perception is the active interpretation of these signals.
This process of turning low-level information into higher-level information is known as sensory input. The process that follows links a person's concepts and expectations (or knowledge), restorative and selective mechanisms (like attention), and perceptual-influencing perception.
Learn more about perception with the help of the given link:
brainly.com/question/14314964
#SPJ4
In the early 1900's , a company often provided a company town, a place where the worker could live in the near working location ( usually like a mining location)
The workers usually were lured by the promise of high wage.
But here's the thing, in company town, a source of living usually can only obtained in a company store, and the cost is really high.
So instead of getting a high wage, the workers trapped in huge debt to the company, creating some sort of slavery that they have to work to pay off their debt to the company
Techincally, the company could easily bring those workers to the court ( even though is very cruel, they obtain the debt in a 'legal' way), so basically workers cant do a thing
Read more on Brainly.com - brainly.com/question/1112438#readmore
Answer:
Modest short term deterrent, but will need mass executions to be effective
Explanation:
The question has already been answered but I guess you need an explanation.
In the deterrence theory by Professor Land and his colleagues, they assumes that offenders are rational, I.e. they know the law and the penalties attached to defaulting the law..
They're are three points to take note of in this study;
1. For execution to have a deterrent effect, then it means a huge number of execution must have taken place
2. Most of any deterrent effect of execution of homicide occurs immediately after the execution is made public
3. 5 to 10 homicides would deterred in a year if there are 10 to 20 executions using 0.5 homicides deterred on a monthly basis.
The naming of a Jewish child is a most profound spiritual moment. The Sages say that naming a baby is a statement of her character, her specialness, and her path in life. For at the beginning of life we give a name, and at the end of life a "good name" is all we take with us. (see Talmud – Brachot 7b; Arizal – Sha'ar HaGilgulim 24b)
Further, the Talmud tells us that parents receive one-sixtieth of prophecy when picking a name. An angel comes to the parents and whispers the Jewish name that the new baby will embody.
Yet this still doesn't seem to help parents from agonizing over which name to pick!
So how do we choose a name? And why is the father's name traditionally not given to a son – e.g. Jacob Cohen Jr., Isaac Levy III? Can a boy be named after a female relative? Can the name be announced before the Bris?
Jewish Customs
Naming a Jewish baby is not only a statement of what we hope she will be, but also where she comes from.
Ashkenazi Jews have the custom of naming a child after a relative who has passed away. This keeps the name and memory alive, and in a metaphysical way forms a bond between the soul of the baby and the deceased relative. This is a great honor to the deceased, because its soul can achieve an elevation based on the good deeds of the namesake. The child, meanwhile, can be inspired by the good qualities of the deceased – and make a deep connection to the past. (Noam Elimelech - Bamidbar) from http://www.aish.com/jl/l/b/48961326.html
