Sociologist William Julius Wilson uses this term Jobless ghettos to describe high-poverty minority neighborhoods where the majority of adults do not work.
The negative urban population in the America has grown from 33 percent of all nationwide poverty in 1959 to almost 50 percent in 1991, maximum hastily in African American neighborhoods.
Social scientists like Wilson generally outline ghetto neighborhoods as those inside ghetto poverty census tracts, a proper time period for regions "wherein at least forty percent of the residents are terrible." He unearths it alarming that between 1970 and 1990, 1,203 tracts fell to ghetto poverty stage within the country's a hundred largest cities.
Wilson refutes the argument made by way of sociologists Douglas Massey and Nancy Denton that despair-generation ghetto poverty in the 1930s was simply as focused because it changed into in the Seventies due to the fact African American communities suffered identical racial segregation no matter the 12 months. but segregation does no longer provide an explanation for why, from 1970 to 1990, concentrated poverty has tripled in sure African American neighborhoods, nor does it remember "the rapid boom of joblessness, which accelerated through these two decades."
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A1, Sector 1B
AB Road
New Delhi
27.11.19
Dear Ravi,
I haven’t been able to write to you for a long time. There have been so many social problems that I could barely find any time. I hope you are fine.
To begin with, my elder sister was going to get married next month. Negotiations were going on with the groom’s family. It was almost finalised when the groom demanded a new car and a huge dowry.
My father was furious and wanted to lodge a complaint against the groom. The wedding was cancelled off. Dowry has become a fatal problem.
The next social problem came from our neighbour. He ruthlessly turned his old ailing parents out of the house. The poor old couple had no place to go. We gave them shelter and approached the police. This has become a recurrent social problem.
Another acute social problem is the extortion of money in the name of festivals. There was a huge fight in our colony when some young boys forcibly demanded money for the celebration of Diwali.
All these social problems have become universal menaces. If not curtailed they will turn into Frankenstein. We have to fight them together. I will write to you again. Take care.
Your friend
Nikhil
explanation
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One of the most universal musical forms throughout West Africa is call and response music.
- Call and response refer to the phenomena of a call from someone and then an immediate reply from the listener. In the 'call and response music,' the solo singer raises the song, and then it is continued by the chorus. They also join the song as a response to the soloist.
- Call and response music forms a part of the roots of traditional music in Africa and is just like a congregation of singers in the church.
- In the current period, we can find traces of call and response music in various music forms like salsa, rumba, cha-cha-chá, and timba.
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Answer:
May I please have the options?
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did most of it, have to get the rest from google
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