Answer:
After the Civil War, the United States rapidly transformed into an industrial, urbanized nation. Technological innovation, economic growth, development of large-scale agriculture, and the expansion of the federal government characterized the era, as did the social tensions brought about by immigration, financial turmoil, federal Indian policy, and increasing demands for rights by workers, women, and minorities.
This group of objects highlights innovation and industrialization in the late 1800s, and the benefits as well as detriments of becoming an economic and industrial power
Explanation:
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By supporting the communist parties in those countries, the
USSR extended its sphere of influence into Yugoslavia and Albania.
After a fight between those who supported the USSR way of
Communism, Yugoslavia later on separated from the USSR, i.e Stalin, and those
who supported the socialistic way, who is Tito.
As a result of Soviet leader Nikita
Khrushchev's rapprochement with Yugoslavia along with
his "Secret Speech", which
include the efforts to extend those policies into Albania which also occurred in
other Eastern Bloc states during that time, the worsening of relations between
the Union of Soviet Socialist Republics (USSR) and the People's Socialist Republic of Albania called
the Soviet-Albanian split happened.
Answer:yes
Explanation: as long as you come to a COMPLETE stop
Anything long ago like, tools, vases, pottery, etc
Because this was a period in which there was a great export of slaves, in addition to the fact that there were great discussions of white men and blacks still fighting for their total freedom.
In general, starting from the history of a large part of these peoples, we can say that there was domestic slavery in Africa, and not a commercial slavery, that is, among several African peoples, the slave was not a commodity, but an arm to more in harvesting, livestock, mining and hunting; an extra warrior in military campaigns.
These African peoples preferred women as slaves, since they were responsible for agriculture and could generate new members for the community. And many of the children born to slave mothers were considered free by the community. The vast majority of African peoples were matrilineal, that is, they organized themselves based on maternal ancestry, starting with the transmission of names and privileges from the mother. In this way, a slave mother could become a political leader in her society, having generated the heir to the local leadership.
In addition, a slave who was faithful to his master could occupy a position of local prestige, including owning his slaves. Thus, not always being a slave was a condition of humiliation and disrespect. Even representing a submission, it was a situation that was often the same as that of other free people.