People of various races riding on a bus with the ability to sit anywhere. 2012 The Associated Press The seating arrangement on this southern bus reflects changes started by the ruling in <em>Madison Brown v. Board of Education</em>. It was held in 1954 and struck down the doctrine of “separate but equal” established by the Supreme Court in Plessy v. Ferguson in 1896. Racial segregation was proved to be unequal and unconstitutional.
As cotton became the backbone of the Southern economy, slavery drove impressive profits. The benefits of cotton produced by enslaved workers extended to industries beyond the South. In the North and Great Britain, cotton mills hummed, while the financial and shipping industries also saw gains.
Answer:
In his second reply to Hayne, Webster eloquently defended the powers of the federal government as opposed to the alleged rights of the states. He concluded with the appeal: “Liberty and Union, now and forever, one and inseparable!” The speech made him a hero of nationalists throughout the North.
Explanation:
I learned about this and I think I heard about for my big sister who is an IB student.
Grendel is presented in the <em>Beowulf </em>story as an embodiment of ungodly evil, and so in the defeat of Grendel by Beowulf can be seen as an allegory for the battle between good and evil and between Christianity (which was then taking root in England) and paganism.
<em>Beowulf </em>is an old, old story by an unknown Anglo-Saxon poet, written in Old English. It stems back to around 1000 AD. By that time, England had become largely Christianized, and so the cultural context of the epic poem would naturally include allusions to Christianity overcoming paganism. In the story, Grendel and his mother are called "descendants of Cain," a reference to the biblical figure of the first son of Adam and Eve, Cain, who became the world's first murderer and a figure associated with evil and chaos and abandonment of the true God. Beowulf can be seen as something of a "Savior" to defend what is right and good.
Frederick Klaeberg, in his analysis, <em>Beowulf and the Fight at Finnsburg </em>(1950), noted that we might recognize features of the Christian Savior, Jesus, in Beowulf, who is depicted as "the destroyer of hellish fiends, the warrior brave and gentle, blameless in thought and deed, the king that dies for his people."
False because the Europeans bought horses, cows and pigs to America
