Answer:
In modern culture the name Hades could also refer to the devil due to false belief Hates is similar to the devil. Hades also lives in the Underworld, which also is believed to be called hell in modern culture. Also Underworld can be referred to as a suspicious place where criminal activities take place.
Explanation:
the lives of the animals have not been improved, especially after Napoleon becomes dictatorial. In the end, they suffer.
At first when everyone works together to get the hay in, their efforts are profitable. However, after a time the animals realize that the pigs enjoy the cow's milk in their mash, and the "windfalls" such as the ripening apples are not shared, but brought to the harness room for the pigs (Ch. 3).
Then, in Chapter 4, the animals must engage in battle with the humans [the Battle of the Cowshed], and some of the sheep are killed.
Answer:
Skeeter is suspicious of the way Hilly has arranged the names, as if the point of them getting together were for William and Stuart to meet. She knows she's being paranoid, especially after being stopped by the police while crossing over the bridge to the colored section of town.
Explanation
I looked it up and a book came up so maybe your talking about this?
Hopefully this helped!
Answer:
"I lived in the first century of world wars" is the opening line of "Poem" by Muriel Rukeyser (1913-1980) an American poet and political activist. Her best-known poems are about social justice, equality and feminism. Her choice of words establishes her anti-war theme and her efforts to oppose war through her poetry: "Slowly I would get to pen and paper, Make my poems for others unseen and unborn. In the day I would be reminded of those men and women, Brave, setting up signals across vast distances, Considering a nameless way of living, of almost unimagined values." She felt her poetry, which would outlive her, would be a message to those "unseen and unborn" who could work to promote peace and justice. "We would try by any means To reach the limits of ourselves, to reach beyond ourselves, To let go the means, to wake." Here Rukeyser was passing on the baton, as it were, to the generations "beyond ourselves" in the hope that they would be more purposeful peacemakers.
