To volunteer for national administration, US subjects can participate in Teach for America. The TFA expects to achieve this by enlisting and choosing school moves on from top colleges around the United States to fill in as educators. The chose individuals, known as "corps individuals," focus on educating for no less than two years in an open or open sanction K–12 schools in one of the 52 low-pay groups that the association serves.
The correct answer would be, Actor/Observer bias.
Jeremiah's attitudes in these cases reflect the impact of the Actor-Observer Bias.
Explanation:
Actor-Observer Bias is a concept in Sociology. According to this concept, a person blames his own actions on external causes, whereas blames another person's actions on his own internal causes.
It means, according to Actor-Observer Bias, if something bad happens to a person, he blames the external environment for that happening, but if the same happens with another person, he blames the other person for that to happen.
So same is the case with Jeremiah. When he fell down on sidewalk, he thinks that ice is brutal, but when his friend Ed fell down, he said that he is clumsy. This is Actor-Observer Bias.
Learn more about Actor-Observer Bias at:
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I belive it would be curltur relativity. C.
Answer:
Explanation:
Ancient Persian religion was a polytheistic faith which corresponds roughly to what is known today as ancient Persian mythology. It first developed in the region known as Greater Iran (the Caucasus, Central Asia, South Asia, and West Asia) but became focused in the area now known as Iran at some point around the 3rd millennium BCE. This region was already inhabited by the Elamites and the people of Susiana whose beliefs are thought to have influenced the later development of Persian religion.
The Persians arrived as part of a large-scale migration which included a number of other tribes who referred to themselves as Aryans (denoting a class of people, not a race, and essentially meaning “free” or “noble”) and included Alans, Bactrians, Medes, Parthians, Scythians, and others. The Persians settled near the Elamites in Persis (also given as Parsa, modern Fars), which is where their name comes from, and religious rituals were instituted shortly after.
How the early Persians worshipped their gods is unknown except that it involved fire and outdoor altars. It is thought to have resembled modern-day Zoroastrian rites in many respects. Inscriptions from the Achaemenid Persian Empire (c. 550-330 BCE) reference the kings' religious beliefs – which may have been the early polytheistic faith or the later Zoroastrian monotheism – and religion continued to play a central role in the later Parthian Empire (247 BCE-224 CE) and, to a much greater degree, in the Sassanian Empire (224-651 CE) which made Zoroastrianism the state religion.
When the Sassanian Empire fell to the invading Muslim Arabs in 651 CE, Persian religion was suppressed and adherents either converted, left the region, or continued the faith in secret. Zoroastrianism survived the conversion efforts, however, and is still practiced in the modern day while the early polytheistic faith was relegated to myth and lore. The present-day religion known as the Baha'i Faith, often referenced as a “Persian religion”, developed from an Islamic sect known as Babism and has no direct historical connection to the religious systems of ancient Persia.